vishay soochi
gita chintan -hanuman prasad poddar
trayodash adhyay
yatha prakashayatyek: kritsnan lokamiman ravi: . kyoanki jo purush sab mean samabhav se sthit parameshvar ko saman dekhata hua apane dvara apane ko nasht nahian karata, tabhi vah paramagati ko prapt hota hai.. 28.. jo purush sampoorn karmoan ko sab prakar se prakriti ke dvara hi kiye jate hue dekhata hai aur atma ko akarta dekhata hai, vahi (yatharth) dekhata hai.. 29.. jis kshan yah purush bhootoan ke prithakh-prithakh bhav ko ek (paramatma)-mean hi sthit tatha us (paramatma)-se hi sampoorn bhootoan ke vistar ko dekhata hai, usi kshan vah brahm ko prapt ho jata hai.. 30.. kunti putr arjun! anadi aur nirgun hone se yah avinashi paramatma sharir mean sthit hone par bhi vastav mean n to kuchh karata hai aur lipt hi hota hai.. 31.. jaise sarvatr vyapt akashjn sookshm hone ke karan lipt nahian hota, vaise hi deh meansarvatr sthit atma (nirgun hone ke karan deh ke gunoan se) lipt nahian hota.. 32.. arjun! jis prakar ek hi soory is sampoorn brahmand ko prakashit karata hai, usi prakar ek hi atma sampoorn kshetr ko prakashit karata hai.. 33.. is prakar kshetr aur kshetrajn ke bhed ko tatha kary sahit prakriti se mukt hone ko jo purush jnan netroan ke dvara tatv se jan lete haian, ve param brahm paramatma ko prapt hote haian.. 34.. shrimadh bhagavadgita-‘kshetr kshetrajn vibhag yog’ namak trayodash adhyay |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj