vishay soochi
bhagavat stuti sangrah
chautha adhyay
dvarakalila
dasham prakaran
mahabharat ke yuddh ka aant
kunti tatha bhishm dvara ki gayi stutiyaan
bhagavan brahmastr ke prabhav ko samajh gaye, unhoanne sudarshan chakr se pandavoan ki raksha ki aur unake vansh ki raksha karane ke lie apani mayashakti se uttara ke udar mean mano pravesh karake uttara ke garbh ko dhank liya. is prakar parikshit mata ke garbh mean mrityu ke mukh se bach gaye. yahaan yah shanka nahian karani chahie ki bhagavan ne uttara ke garbh mean kaise pravesh kiya. bhagavan ka nirgun athava sagun svaroop vyapak hai; atah yah manana p dega ki bhagavan uttara ke garbh mean bhi the kintu vahaan unaki abhivyakti nahian thi. jab uttara ne unaki stuti ki tab garbh mean unaki abhivyakti ho gayi. jaise ki soory ka prakash rooee ko nahian jala sakata kintu yadi us par atishi shisha se (kaanch se) soory ka prakash p dega to rooee jal jayagi. isi prakar bhagavan jis yogy sthal par jana chahean us sthal ke adhar par unaka vikas ho jata hai. phir kunti ne bhagavan ki stuti ko jo is prakaran ke aant mean likhi gayi hai. us samay mahabharat ka yuddh samapt ho chuka tha. kunti ke prarthana karane par bhagavan kuchh din aur hastinapur mean thahar gaye the. isi avasar par bhagavan sab pandavoan ko sath lekar kurukshetr mean bhishmapitamah ko dekhane ke lie gaye the. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj