भगवद्गीता -राधाकृष्णन पृ. 3

bhagavadgita -d aau. sarvepalli radhakrishnan

2.kal aur mool path bhagavadgita us mahan andolan ke bad ki, jisaka pratinidhitv prarambhik upanishad karate haian, aur darshanik pranaliyoan ke vikas aur unake sootroan mean baandhe jane ke kal se pahale ki rachana hai. isaki prachin vaky-rachana aur antarik nirdeshoan se ham yah parinam nikal sakate haian ki yah nishchit roop se eesavi-poorv kal ki rachana hai. isaka kal eesavi-poorv paanchavian shatabdi kaha ja sakata hai, halaanki bad mean bhi isake mool path mean anek her-pher hue haian. hamean gita ke rachayita ka nam maloom nahian hai. bharat ke prarambhik sahity ki lagabhag sabhi pustakoan ke lekhakoan ke nam ajnat haian. gita ki rachana ka shrey vyas ko diya jata hai, jo mahabharat ka pauranik sankalanakarta hai. gita ke attharah adhyay mahabharat ke bhishmaparv ke 23 se 40 tak ke adhyay haian. yah kaha jata hai ki upadesh dete samay krishn ke lie yuddh kshetr mean arjun ke sammukh 700 shlokoan ko padhana sambhav nahian hua hoga. usane kuchh tho di-si mahattvapoorn batean kahi hoangi, jinhean bad mean lekhak ne ek vishal rachana ke roop mean vistar se likh diya. garbe ke matanusar, bhagavadgita pahale ek saankhy-yog-sambandhi granth tha, jisamean bad mean krishn-vasudev-pooja paddhati a mili aur eesavi-poorv tisari shatabdi mean isaka mel-milan krishn ko vishnu ka roop manakar vaidik parampara ke sath bitha diya gaya. mool rachana eesavi-poorv 200 mean likhi gee thi aur isaka vartaman roop eesa ki doosari shatabdi mean kisi vedant ke anuyayi dvara taiyar kiya gaya hai. garbe ka siddhant samanyataya asvikar kiya jata hai. h aaupakins ka vichar hai ki “ab jo krishn pradhan roop milata hai, vah pahale koee purani vishnu pradhan kavita thi aur usase bhi pahale vah koee ek nissampraday rachana thi, sambhavatah vilamb se likhi gee koee upanishadh.” h aaultzaman gita ko ek sarveshvaravadi kavita ka bad mean vishnu pradhan banaya gaya roop manata hai. kith ka vishvas hai ki moolatah gita shvetashvatar ke dhang ki upanishad thi, parantu bad mean use krishn pooja ke anukool dhal diya gaya. barnet ka vichar hai ki gita ke lekhak ke man mean parampara ki vibhinn dharaean gaddamadd ho gee. roodof oto ka kathan hai ki “mool gita mahakavy ka ek shanadar khand thi aur usame kisi prakar ka koee saiddhantik sahity nahi tha.” krishn ka irada “mukti ka koee lokottar upay prastut karane ka nahian tha, apitu arjun ko us bhagavan ki sarvashaktishalini ichchha ko poora karane ki vishesh seva ke lie taiyar karana tha, jo yuddhoan ke bhagy ka nirnay karata hai.” oto ka vishvas hai ki saiddhantik aansh prakshipt haian. is vishay mean usaka jaikobi se mataiky hai, jisaka vichar hai ki vidvanoan ne mool chhote-se kendr-bindu ko vistrit karake vartaman roop de diya hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254