vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi se yah dekha jata hai ki yadyapi bhagavan ne apane kee bhaktoan ko svatmasamarpan kiya hai to bhi unamean koee chyuti nahian huee; ve jyoan-ke-tyoan avikari hi bane hue haian. shribrahma ji kahate haian-
arthat- he dev! ap in ghosh-nivasiyoan ko kya deange? ap vishvaphalatma haian; apase badhakar aur doosari kya vastu ho sakati hai, jise dekar ap unase urrin hoange? prani vividh prakar ke aihik-amushmik sukh ko hi param prirusharth samajhata hai kintu jinake aangan mean us sukh ka paramodgam sthan sakshath parabrahm moortimanh hokar dhoolidhoosarit hua khel raha hai unake liye ve kshudr saukhyakan kaise phalaroop ho sakate haian? jinhean jo vastu aprapt hoti hai vahi unhean phalaroop se svikrit hua karati hai. atah jinhean ap atmiy-roop se aharnish prapt haian unhean sarvajn evan sarvashaktimanh hokar bhi ap kya de sakate haian? isaliye inake to apako rrini hi rahana p dega. is vishay mean kuchh nishchay n hone ke karan mera chitt mohit ho raha hai. yadi kahe ki maian apane ko hi samarpan kar dooanga to isamean bhi koee mahattv ki bat n hogi, kyoanki jo pootana dambh se mata ke saman acharan dikhalati huee apaka anisht karane ke liye stanoan mean vish lagakar ayi thi use bhi usake kul sahit apane apane svaroop ko hi prapt kara diya tha; phir jinake dhan, dham, svajan, priy, atma, pran aur chitt ap hi par nichhavar haian un vrajavasiyoan ko ap kya deange? unake to ap rrini hi raheange. aho! jin vrajabalakoan ka uchch svar se kiya hua hari gunagan tinoan lokoan ko pavitr kar deta hai, unake charanakamaloan ki vandana ham barambar karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj