vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isake siva kinhian acharyoan ka mat hai ki bhagavan ne yah rasalila svajanoan ka brahmanand se uddhar karake unamean bhajananand sthapit karane ke liye ki thi. atah unhoanne sabase pahale raman ke liye un vrajaanganaoan ki ichchha ki. tatpary yah hai ki jis prakar kisi ek madhuratimadhur padarth ko anek roop mean vibhakt karake usaka samasvadan kiya jata hai, usi prakar paramanand sindhu shribhagavan bhi anek roop mean vibhakt hokar apane svaroopabhoot anand ka svayan hi asvadan karate haian. isi se bhagavan apani svaroopabhoota vrajaanganaoan mean ramanechchha utpann karake bhi pahale svayan kul kal tak ‘aprano hyamanaah shubhrah’ ityadi shruti ke anusar sarvasankalpashoony aur niahsprih hi rahe. kintu ab unhoanne bhi raman ki ichchha ki. parantu yah raman kaisa hai? yahaan tak hi paramatattv ko anekoan nayakoan aur nayikaoan ke roop mean prakat kar apane hi svaroopabhoot anand ka rasasvadan karana hai. vastav mean ‘bh sevayamh’ ya ‘ramu kridayamh’ ke anusar ek prakar asadharan bhav se tadatmyapatti athava jo svaroopabhoot anand hai, usako apane anany bhaktoan mean sthapit karana hi yah bhajananand roop raman hai. isase apatadrishti se yah jan p data hai ki yadi us kootasth paramanand tattv ka anyatr sankraman kiya gaya to apane svaroop se chyut hone ke karan use achyut nahian kaha ja sakata. is ashanka ka nirakaran karane ke liye hi kaha hai- ‘bhagavanapi’. arthat jo aprachyut svabhav bhagavan apane achintyanant aishvary ke mahatmy se apane svaroopabhoot paramanand ka anyatr sanchar karake bhi sada achyut hi rahate haian unhoanne raman karane ki ichchha ki. jis prakar chintamani, kalpataru evan kamadhenu adi apane samipasth logoan ko unake sankalpit padarth dekar bhi svayan akshunn hi rahate haian usi prakar bhaktoan ko prem pradan karane par bhi bhagavatsvaroop mean koee chyuti nahian hoti. kintu yahaan punah sandeh hota hai ki is prakar svaroopanand ka anyatr sankraman hone se bhagavatsvaroop bhale hi avikari rahe tathapi vah svaroopanand to apane sthan ka tyag karane ke karan vikari ho hi jayaga. vah kootasth ya avikari nahian rah sakata. isi se kaha hai- “yogamayamupashritah”. bhagavan ki yogamaya ek aisi shakti hai jo us padarth ko anyatr le jane par bhi vikrit nahian hone deti. isi se bhagavan apane kootasth paramanand ko anyatr doosaroan mean sankramit karake bhi svayan avikrit hi rahate haian aur unake us anand mean bhi koee vikar nahian hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj