भक्ति सुधा -करपात्री महाराज पृ. 94

bhakti sudha -karapatri maharaj

shri vishnu-tattv

dev-pooja sthal sooryayamandal hai, diksha hi pooja yogyata-sampatti hai, bhagavan ki paricharya hi apane sampoorn duritoan ke kshay ka karan hai. bhag shabdarth- aishvary-shaanguny-hi bhagavan ke shrihast mean virajaman lila kamal hai; is drishti se pratham varnit kamal asanabhoot kamal haian. dharm aur yash hi bhagavan ke oopar dhulane vale chamar or vyajan haian, akutobhay vaikunthadham hi chhatr hai, devatrayiroop garu d hi yajnasvaroop bhagavan ke vahan haian, rrigyajuah- sam inhian tinoan vedoan se hi yajn ki sampatti hoti hai, atah vedatma hi garoo d hai, yajnasvaroop vishnu hi un par virajaman hokar chalate haian. chidroopa bhagavati shakti hi bhagavatpriya lakshmi hai, bhagavadrupasana vidhayak pancharatradi agam hi parshadadhip visvaksen haian. anima, mahima adi asht vibhootiyaan hi bhagavan ke nand, sunandadi parshad haian. vasudev, sankarshan, pradyumn, aniruddharoop se virat, hiranyagarbh, avyakrit, turiy, vishv, taijas, prajn, turiyadi roop mean bhi unhian chaturvyah, chitmoorti bhagavan ka svaroop varnit hai. yah bhagavan vedoan ke bhi karan haian. svayandrik evan svamahimapoorn haian. paramarthatah sarvavidhabhed vivarjit hone par bhi bhagavan apani shaktibhoota maya se hi vishv ka utpadan, palan evan sanharan karate haian, at ev brahmaroop vishnu in akhyaoan se, anachchhannajnan hote hue bhi vibhinn roop mean pratit hote haian. phir bhi vastutah bhinn nahian haian, kyoanki tattvadarshi vidvanoan ko atmaroop se hi bhagavan ka upalambh hota hai. shri bhagavan, tury evan turyatit roop se nirgun, nishkriy, nirmal, niravady, niranjan, nirakar , nirashray, niratishayadvait paramanandasvaroop haian. sandeh ho sakata hai ki shuddhadvait paramanand parabrahm mean vaikunth, prasad, prakar, vimanadi anant vanstu bhed kaise hue? yadi yah sab haian to nirvisheshadvait kaise? isaka samadhan yah hai ki jaise shuddh suvarn mean katak, mukut, aangadadi anek bhed hote haian, jaise samudr-jal mean sthool-sookshm tarang haian, jaise samudr-jal mean sookshm tarang, phen, vudbudadi bhed hote haian, jaise bhoomi mean parvat, vriksh, trin, gulm, latadi anant vastu-bhed hote haian, vaise hi advait paramanand brahm mean vaikunthadi bhed utpann ho jate haian. sab kuchh bhagavan ka svaroop hi hai, bhagavadvayatirikt anubhar bhi kuchh nahian hai- ‘‘matsvapamev sarvamadh‌vyatiriktamanumatran n vidyate.’’

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142