vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
unaka sansarg hi to param kalyan hai. usamean laukik bhavoan ka arop karana arthat paramarthik tattv mean aparamarthik bhavoan ka nivesh karana maya hi hai. atah ‘yoge sambandhe ya maya vanchana sa yogamaya’ aisa tatpary samajhana chahiye. athava ‘ayogamaya’ aisa pad mane to ‘ayogay asambandhay ya maya vanchana sa ayogamaya’ ayog yani asambandh ke liye jo maya-vanchana usi ka nam ayogamaya hai. arthat apane sath sambandh n hone dene ke liye jo maya usaka unhoanne ashray liya! ‘taah vikshy’ ve jo poorvokt prakar ki gopaanganaean thian, jo is prakar svasvaroopanusandhan mean tatpar thian unhean dayardradrishti se dekh vanchana ko bhoolakar unhoanne raman karane ke liye man kiya. athava- “yujyate iti yoga sadasanshlishtaroopa ya vrishabhanunandini tasyaan ya maya kripa tamashrity rantuan manashchakre”- apani svasvaroopabhoota jo vrishabhanunandini unaki prasannata ke liye raman karane ko man kiya. arthat unhean jo rasabhilasha huee usaki poorti ke lie un vrajaanganaoan ko dekhakar raman karane ki ichchha ki. athava ‘n gachchhatiti aga aga chasau ma iti agama, agamayaan upashrivatah yah s bhagavan rantuan manashchakre’ arthat jo achala (nityasangini) lakshmiroopa vrishabhanunandini haian unamean anurakt jo bhagavan unhoanne raman karane ki ichchha ki. kyoanki yah rasalila shriradhika ji ki hi prasannata ke liye hai. bhavukoan ka aisa mat hai ki bhagavan ke jitane krity haian ve shrivrishabhanunandini ki prasannata ke liye haian aur shrivrishabhanusuta ke jitane krity haian ve shrihari ki tushti ke liye haian. yahaan jo anyany gopaanganaean haian ve sab shriradhikaji ki hi aanshashabhoota haian. yahaan jo ‘api’ hai usaka tatpary yah bhi maloom hota hai ki vrajadeviyoan ko to pahale hi se bhagavan ke sath raman ki ichchha thi. is samay mano parikshit ke chitt mean is bat ka santap tha ki aho! vrajaanganaoan ne katyayani-archanadi kathor tapasya karake bhagavan ko prasann kiya aur bhagavan ke bhi prasann hokar unhean abhisht var diya; kintu ab, jabaki prematishay ke karan bhagavat-sambhog ki pratiksha mean gopaanganaoan ko ek-ek pal yug ke saman ho raha tha, bhagavan kyoan upeksha kar rahe the? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj