vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is prakar shripriya ji ke kripapatr hone par hi bhagavan ka anugrah hota hai. isamean yah bhi bhed hai ki shuddh parabrahm ka padarthoan ke sath sambandh nahian hota ‘asango n hi sajjate’. atah yah manana p data hai ki vrityupahit chetan hi padarthoan ka prakashak hota hai. yadi shuddh chetan hi padarthoan ko prakashit karane mean samarth hota to usaki satta to sarvatr hai, parantu ghatakudyadi mean padarthoan ko prakashit karane ka samarthy nahian hai. isake siva chetan ki sattamatr se hi padarthoan ki pratiti bhi nahian hoti, kyoanki chetan ka sanshlesh to sannikrisht-asannikrisht sabhi vastuoan ke sath hai. parantu prakash keval unhian vastuoan ka hota hai. jinake sath pramanajany-vrityabhivyakt chetan ka sansarg hota hai. usi prakar yadyapi bhagavan shrikrishn ka sambandh sabhi vrajaanganaoan se hai tathapi jis prakar svaprakash chetan antahkaranadivrittyupahit hokar hi vastuoan ke prakash ka hetu hota hai vaise hi bhagavan bhi apani paramantaranga ahladini-shakti shriradhika ji ke kripapatroan par hi anugrah karate haian. jis prakar mangalamay sudhasindhu mean jo madhurima hai vah usaka svaroop hi hai usi prakar paramanandasindhu bhagavan ki jo ahladini shakti hai vah bhagavan se abhinn hi hai. jis prakar ghatadi ka prakash antahkaranavrityupahit chetan se hi hota hai kintu antahkaran ke prakash ke liye kisi any antahkaran ki avashyakata nahian hoti tatha antahkaranadi to svatantrata se chetan ke pratibimb ko grahan kar sakate haian kintu ghatadi antahkaranavrittyupahit hone par hi usaka pratibimb grahan kar sakate haian, usi prakar yahaan jo vrishabhanunandini haian ve to parabrahm bhagavan shrikrishn ke sath nipekshabhav se asadharan ramanaroop sambandh ka bhog kar sakati haian kintu any gopaanganaean aisa nahian kar sakatian. atah unamean bhi bhagavan ka sambandh sthapit karane ke liye shrivrishabhanudulari ka sambandh sampadan karana p data hai. atah pahale ve inase tanmay ho leti haian, usake pashchat bhagavan se sambandh prapt karati haian. isiliye yogamaya ka ashray liya. athava “yogay sambandhay ya maya vanchana tamupashritoapi taah vikshy rantuan manashchakre”- yog jo asadharan sambandh usake liye bhi maya yani vanchana ka ashray lekar unhoanne raman ke liye man kiya. bhagavan raman ke liye bhi maya ka ashray liya karate haian. isi se jab rrishi-patniyaan gayi thian us samay bhi unhoanne maya ka hi ashray liya tha aur unhean bhi pativrat ka hi upadesh kiya tha. kintu bhagavan shrikrishn to parabrahm haian. unaka sambandh bhala kisako abhisht n hoga? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj