vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yahaan jo ‘api’ shabd aya hai usaka arth ‘ch’, ‘aur’ samajhana chahiye. arthat sharadotphullamallika ratriyoan ko aur un trividh gopaanganaoan ko dekhakar bhagavan ne raman karane ko man kiya. kintu unhoanne man kiya kaise? is par kahate haian ki svaprakash poorn parabrahm bhagavan ne aptakam hokar bhi yogamaya ka ashray lekar man banaya. yogamaya ka ashray lene se kya abhipray hai? ‘yogay sven sah tasaan sanshleshay ya maya kripa tamupashrity’ arthat-yog yani apane sath sanshlesh karane ke liye jo maya-kripa, usaka ashray lekar. yahaan ‘maya’ shabd ka arth kripa hai, ‘maya kripayaan dambhe ch’. atah kripaparatantr bhagavan ne svaprakash poorn parabrahm hokar bhi keval kripavash man kiya. doosari bat yah bhi ho sakati hai ki- “yujyate-sada sanshlishyat iti yoga, mahalakshmiah paramantarangashaktibhoota shrivrishabhanunandini, tasya maya kripa yogamaya, tamupashrity.” arthat-jo yukt yani sada sanshlisht rahati haian ve paramantarang-shaktibhoota shrivrishabhanunandini hi yoga hai, unaki maya -kripa hi yogamaya hai, usaka ashray lekar raman ki ichchha ki. tatpary yah hai ki apani kripa ke adhin hokar nahian balki jo shrivrishabhanusuta ki kripapatrabhoota tatha unake charanakamal-makarand ka asvadan karane vali vrajaanganaean haian unaki prasannata sampadan karane ke liye hi bhagavan ne raman ki ichchha ki, kyoanki aisa karane se hi ve apani paramantaranga ahladini-shakti shriradhika ji ko prasann kar sakate the. jo madhurabhav ke upasak haian unaki yah paddhati hai ki ve pahale apane acharyoan ka ashray lete haian, phir unake dvara gopaanganaoan ki prasannata labh karate haian, unaki prasannata se unhean pradhan-pradhan yootheshvariyoan ka prasar prapt hota hai aur tatpashchat shrihari ki chirasangini shriradhika ji ki kripa hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj