bhakti sudha -karapatri maharaj
shri vishnu-tattv
jagat ke palan mean sarvatishayi aishvary ki apeksha hoti hai, atah vishnu bhagavan mean parameshvary ka astitv hai. samagr aishvary, samagr dharm, samagr yash, samagr shri, samagr jnan, samagr vairagy jisamean hoan vahi bhagavan hai, athava praniyoan, ki utpatti, pralay, gati, agati, vidya avidya ko khoob janane vala hi bhagavan hai. vishv-matr ko phalit-praphullit karana, anek aishvary se poorn karana palak ka kam hai. isiliye vishnu bhagavan mean parakashtha ka aishvary paya jata hai. yadyapi paramavishnu sakshat chaitanyaghan hi haian, tathapi upasana mean unaki padadi aang-upaang garu dadi ayudh sudarshanadi, akalp kaustubhadi ki kalpana ki jati hai. maya, sootratma, mahan, aanhakar, panchatanmatra, gyarah indriyaan panchamahabhoot in shodash vikaroan ke sath mahavirat bhagavan ka sthool roop hai. bhagavan ke usi sattvik roop mean tinoan bhuvan pratibhasit hote haian. yahi pairush ka roop hai. bhoolok hi is purush ka pad hai, dyaulok hi shir hai, antariksh lok hi nabhi hai, soory, netr, vayu nasika, dishaean, kan, prajapati prajanendriy, mrityu payu (guda), lokapal bahu, chandrama man aur yam hi bhagavan ki bhrikuti hai. utkrishthata ke abhipray se dyaulok ko shir kaha gaya hai, gambhirata ke abhipray se antariksh ko nabhi kaha gaya hai, pratishtha ke abhipray se bhoolok ko pad kaha gaya hai, netranugrahak tatha sarvaprakashak hone ke karan soory ko chakshu kaha gaya hai. lajja bhagavan ka uttaroshth hai (lajja se jaise prani unmukh n hokar avanatanan ho jata hai, tadvat uttaradhar avanat hi rahata hai. aur lobh adharoshth hai, jyotsna dant hai, maya hi mandahas hai, sampoorn bhuruh (vrikshadi) lom haian, megh moordhaj (kesh) hai. jaise sapt vitasti (3.. hath) ka yah vyashti purush hai, vaise hi apane man se samashti purush bhi sapt vitasti hai- ‘‘saptavitastikamah.’’ parameshvaradhishthit hone se vairajaroop ki upasana hoti hai. isiliye ‘purushasookt’ mean tatha anyatr puranoan mean uparyukt sabhi aang-pratyangoan ki bhavana bhagavan vishnu mean ki gayi hai. vaise to bhagavan vishnu ka akhand sachchidanand hi svaroop hai, tathapi bhaktanugraharth bhagavan vishuddh sattvamayi lilashakti ke yog se chidanandamay vigrah ko bhi dharan karate haian. vahi atasipushpasankash tatha navanilaniradashyamal ya nilakamalakanti bhagavan ka sagun, sakar svaroop hai. usi svaroop ko koee kekikanthabh kahate haian, koee tamalashyamal kahate haian. jaise shaity ke yog se nirmal jal hi shuddh barph banata hai, ghritavartika ke yog se keval agni hi dahakatv prakashakatvavishisht dipashikha ke roop mean prakat hota hai, vaise hi vishuddh sattvamayi lila shakti ke yog se chidanand brahm hi sagun sakar shrivishnuroop mean prakat hota hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj