vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vedant prakriya ke anusar mahattvatishay ka bhi adhan brahm mean nahian ho sakata, kyoanki brahm shabd ki vyutpatti hai ‘brihattvadbrahm’- b da hone ke karan vah brahm hai. brihath, analp, bhooma ye sab ek hi arth ke vachak haian. jahaan koee sankochak praman hota hai vahaan to analpatv satishay hota hai. jaise ‘sarve brahmana bhojayitavyaah’ is vaky ke anusar samast brahmanoan ko bhojan karana sambhav n hone ke karan ‘sarv’ shabd ka sankoch karake keval samast nimantrit brahmanoan ko bhojan karana hi samajha jata hai. yahaan koee praman nahian hai jisase brahm ka analpatv satishay nishchay kiya jay. atah sankochak praman ka abhav hone ke karan yahaan vahi arth karana chahiye ki jo niratishay brihath hai arthat jisase b da aur koee nahian hai vah bhooma brahm hai. jo desh, kal ya vastu se parichchhinn ho, arthat anyonyabhavadi char prakar ke abhavoan mean se kisi ka pratiyogi ho vah aparichchhinn (niratishay) analp nahian ho sakata. atah sab prakar ke parichchhed se rahit sachchidanand tattv hi brahm hai. aisa aparichchhinn tattv sab prakar ke badh ka adhishthan hone ke karan abadhy sath hai. yadi vah abadhy j d ho to usake bhan ke liye kisi doosari vastu ki apeksha hogi aur aisa hone par dvait hone ke karan vastu parichchhed anivary hoga. isake siva abhijnoan ki drishti mean j d vastu niratishay brihat ho bhi nahian sakati. atah brahm sath aur svayan prakash hai arthat vah apane se bhinn kisi prakashantar ki apeksha se rahit nirapeksh prakashasvaroop hai. is prakar apane se bhinn dvaitadi upadrav-shoony hone ke karan vah nirupadrut paramanandasvaroop hai aur anant bhi hai. isase bhi brahm ki niratishayata siddh hoti hai. shrimadbhagavat mean brahm, paramatma aur bhagavan-ye ek hi tattv ke nam batalaye haian. ‘brahmeti paramatmeti bhagavaniti shabdyate.’ shridhar svami ka bhi yahi mat hai. kintu kuchh logoan ka isase matabhed hai. shrijiv gosvami ne tattv sandarbh ka arambh isi shlok se kiya hai. unhoanne brahm se paramatma ko aur paramatma se bhagavan ko utkrisht mana hai. unaka abhipray kavivar magh ke is shlok se sphut hota hai-
arthat door se narad ji a rahe the. pahale to samajha ki koee tejah puanj a raha hai; phir akriti ka bhan hone par maloom hua ki koee shariri hai. usake pashchat avayav-vibhag ki pratiti hone par jana ki koee purush hai aur phir kramashah nishchay hua ki narad ji haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj