bhakti sudha -karapatri maharaj
shri vishnu-tattv
avidyaean raj adi ke anoovedh-vaichitry se anant haian, unamean pratibimbit chaitanyaroop jiv bhi anant hai. jo log avidya ko bhi ek hi manate haian, unake mat se jiv bhi ek hi hota hai. vishuddhasattvapradhanavidya mean bhi aanshatah sattv, raj, tam hote haian, usi sattvapradhana shaktisvaroopa vidya ke sattvik aansh se vishnu, rajas aansh se brahma aur usi vidya ke tamas aansh se rudr ka avirbhav hota hai. avantarashakti ke hi vibhag ke saman hi mahashakti ke bhi vibhag samajhane chahiye. mahashakti ke tamahpradhan aansh se j davarg ka, ashuddh sattvapradhan shakti se mokshavarg ka aur vishuddh sattv pradhanashakti se maheshvar ka avirbhav hota hai. mahashiktivishisht brahm ek hi hai, atah ek brahm ka hi bhogy, bhokta tatha maheshvar ke roop mean avirbhav samajha jata hai. bhogyavarg evan bhoktrivan ki ekata-anekata ka prashn uth sakata hai, parantu maheshvar ki anekata ka prashn hi nahian uth sakata. utpatti-sthiti-layakaran ek hi hai, tathapi utpattikaranatvadi ki prithak-prithak vivaksha se brahma, vishnu rudr, adi kaha jata hai. anantabrahmand-nayak bhagavan hi ‘vishnu’ ‘padm’ adi puranoan mean vishnu, ‘ramayan’, ‘bharat’ adi mean ram, krishn adi roop mean gaya gaya hai. ‘shiv’, ‘skandadi’ puranoan mean vahi shiv, rudr adi namoan se kaha jata hai. shivaparak puranoan mean kary vishnu arthat ek-ek brahmand ke vishnu ka varnan hai, isiliye usaka kuchh apakarsh bhi bhasit hota hai. vishnuparak puranoan mean shiv bhi karyantahpati hi hai. anantabrahmandanayak ki prapti mean apakarsh ki kalpana bhi sangat hi hai. phalatah anantabrahmandanayak parabrahm paramatma hi ved, ramayan, bharat, puran, adi mean anek roopoan evan namoan se gaya gaya hai. vahi bhagavan ‘vishnu’ shabd se prasiddh haian. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj