vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
jin vicharoan aur acharoan ko pashchaty log bhi chho d rahe haian, bharat ke nakkal aj bhi unhian ki nakal utarane mean tatha pashchatyoan ki bhaddi nakal utarane mean pareshan haian. dharmikata, adhyatmikata se shoony vaijnanik-sabhyata ke dushparinam se pashchaty vidvan bhi udvign ho rahe haian, ve log bhi dharm aur eeshvar ki avashyakata samajh rahe haian. parantu bharatiyoan ko aj bhi navin sabhyata ka hi svapn dikhata hai. sansar mean koee chij purani ya nayi hone se hi adaraniy nahian hoti, kintu usake gunagun ki or achchhi tarah se dhyan dena chahiye- “santah parikshyanyataradh bhajante moodhah parapratyayaneyabuddhiah.” prithvi, akash, vayu, atma aur svasthy purana hi hai, parantu kya itane se hi yah sab hey hai? bhojan karake bhookh mitane aur pani pikar pyas mitane ki paddhati purani hi hai, phir bhi kya tyajy hai? rog, vipatti navin hone par bhi kya adarani hai? yadi nahian, tab to anadi apaurushey vedadi sachchhastroan dvara pradarshit marg se laukik-paralaukik unnati ke liye prayatn karana uchit hai. jo marg shastrokt n bhi ho phir bhi shastr ke aviruddh ho, to kam mean laya ja sakata hai. ved, itihas, puran, darshanashastr, rajanitishastr ke adhyayan-adhyapan ka prachar hone par sab tarah ki samasyaoan ka samadhan ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj