भक्ति सुधा -करपात्री महाराज पृ. 810

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

pashu ki bhi pravritti-nivritti bina anuman ki nahian hoti. hath mean hari ghas liye purush ko dekhakar pashu ki us or pravritti aur dandodyatakar purush ko dekhakar us or se nivritti hoti hai. yah sab isht-anisht ka hetu samajhe bina nahian ho sakata. isake siva anuman praman nahian hai. yah vachan prayog bhi vahian sarthak hai, jahaan anuman praman hai, aisa ajnan sandeh ya bhram ho, karan inhian ki nivritti ke liye vaky prayog ki avashyakata hoti hai. parantu doosare ke ajnan, sandeh, bhram adi ka nishchay doosare ko pratyaksh nahian, atah akriti adi se unaka anuman ya vachan praman se nirnay karana hoga. yah sab bina kiye yadi jis kisi ke prati anuman praman nahian hai, aisa kahane lag jayan to ek tarah ka unmad hi samajha jayaga. anuman se spasht hi vidit hota hai ki achetan deh se bhinn atma hai. in bauddhoan mean char bhed haian- madhyamik, yogachar, sautrantik aur vaibhashik. unaka kahana hai ki jo sath hai vah kshanik hai, jaise dipashikha ya badaloan ka samooh. arth kriyakarita hi padarthoan ka sattv hai, vah sabamean hai. atah kshanikatv bhi sab mean hai. unake mat mean buddh hi dev haian aur samast vishv kshanabhangur hai. vaibhashik ke mat mean bahy shabdadi arth aur antar jnan donoan hi pratyaksh grahy haian. parantu sautrantik antar arthat jnan ko hi pratyaksh aur bahy arth ko anumey manata hai. usaka kahana hai ki ekakar jnan mean shabdajnan, sparshajnan, roopajnan is tarah jo anek vilakshanataoan ki pratiti hoti hai, vah bina bahy arth ke nahian ban sakati. atah jnan ki vilakshanata ke upapadak roop se bahy arthoan ka astitv anumanagamy hai. yogachar savikalp-buddhi ko hi tattv manata hai. vah bahy arth ka astitv nahian svikar karata. madhyamik sarvashoony hi manata hai. kaha jata hai ki buddhadev ka param tatpary sarvashoonyata mean hi tha. vijnanavadi pravrittivijnan (niladijnan) ko mitakar alay vijnan dhara '‘ahan ahan’ ityakarak ko hi mukti manata hai. is par jainoan ka kahana hai ki bina kisi sthayi atma ko svikar kiye aihalaukik-paralaukik phal sadhanoan ka sampadan vyarth hai. yadi atma kshanik hi hai to karmakal mean atma any aur bhogakal mean any hi hua. parantu yah kathamapi sangat nahian, kyoanki jo karta hai, vahi phalabhokta bhi hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142