भक्ति सुधा -करपात्री महाराज पृ. 811

bhakti sudha -karapatri maharaj

sarvasiddhant-samanvay

abadhit pratyabhijna se bhi ek sthayi atma ki siddhi hoti hai. “jo maianne chakshu se ghat dekha tha, vahian maian hath se sparsh kar raha hooan. maian, jisane svapn mean hasti dekha tha, vahi maian jag raha hooan.” atah spasht hai ki svapn, jagar adi mean ek hi atma hai. jo yah kaha jata hai ki kshanik vijnan santan mean hi poorv-vijnanakarta hoga, uttar vijnan bhokta hoga, aisi paristhiti mean bhi doosare ke karm ka doosara bhokta nahian hoga. kyoanki isamean kary-karan bhav hi niyamak hoga. arthat ek vijnanadhara mean to kary-karan bhav hai, parantu doosari vijnanadhara ke sath doosari vijnanadhara ka karyakaran bhav nahian hai. jaise madhur ras se bhavit karshit bhoomi mean boye hue amr-bijoan ki madhurima aankur, kand, skandh, shakha, pallavadi dvara phal mean bhi pahuanchati hai, jaise laksharas se sianche hue karpas-bijoan ki raktata aankuradi parampara se kapas mean pahuanchati hai, vaise hi jis vijnan-santan mean karm aur karmavasana ahit hoti hai usi mean phal bhi hota hai. yah bhi thik nahian hai. karan, donoan hi drishtantoan mean bijoan ka niranvay nash nahian hota hai, kintu bij ke hi sookshm avayav bhinn-bhinn bhavana se bhavit hokar phaladi roop mean poorn vikasit hote haian. parantu kshanikavadi ke mat se to vijnan ka niranvay nash hota hai. isake siva jaise pipilikaoan se bhinn hokar unaki panh‌kti nam ki koee vastu nahian hai, thik vaise hi sarvatr santani se bhinn hokar santan koee vastu nahian hai. jnan-jney donoan bhinn kal mean ho to bhi grahy-grahak bhav nahian banega aur yadi savyetar vishan ke saman samakal mean ho to bhi grahy-grahak bhav nahian banega atah sthayitv svikar karana hi chahiye. atah ‘akritabhyagamakritavipranash’ adi doshavaranarth sthayi atma ka manana anivary hai. inake mat mean anadi ek parameshvar koee nahian hai kintu tap adi se avaran ke prakshin ho jane par jis atma ko ashesh vijnan ho gaya vahi sarvajn hai. vah kramen anek hote haian. un sarvajnoan se nirmit agam hi shastr haian, deh-pariman-parimit atma hai. bandh dasha mean jiv jal mean loshtabaddh tumbika ke saman doobata-utarata hai. moksh dasha mean usaki laghu tool ke saman satat oordhv gati hoti hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142