vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
shrimadbhagavat ke mahatmy mean jnan, vairagy se shribhakti ke hi putr batalaye gaye haian. jnan, bhagavatprapti, mukti adi yadyapi bhakti ke phal haian, tathapi phal ki apeksha sadhan mean hi adhik priti yukt hoti hai. yadyapi dhan ka phal bhag, dharm, moksh hi hai tathapi lobhi dhan ke sangrah aur raksha ke samane bhog, dharm, moksh is sabhi purusharthoan ko tilaanjali de dete haian, kyoanki unaki yah dridh dharana hai ki yadi sadhan hai tab sab sadhy sahaj hi mean siddh ho sakate haian. mata yogy putr ki utpatti se hi saubhagyavati samajhi jati hai, aur putr mata ki bhakti se hi saubhagyavanh hota hai. atah jahaan jnan, bhakti ka phal hai vahaan bhakti, jnan tatha jnaniyoan ki bhi param poojy evan bhajaniy devata hai. dravibhoot laksha mean ekamek hue rang ki tarah bhakt ke premardr hriday mean ekamek hue bhagavan yadi chahean to bhi prithak nahian ho sakate-
barabas bhi jinake mangalamay nam se b di se b di paparashi nasht ho jati hai aise param-svatantr sarvashakti sampann bhagavan jisake antahkaran mean snehardrataroop pranay pash mean bandhakar nikal n sakean vahi pradhan bhagavat hote haian. tabhi to kisi premi ne rag se pighale hue apane antahkaran mean usi dravavastharoop pranayapash se prabhu ko baandhakar unaki sarvajnata sarvashaktimatta-mahashakti ko bhi kunthit karake niahshank hokar kaha hai- “achchha, yadi ap mere hriday se nikal sako to maian apake paurush ko samajhooan-
aise hi bhakt bhagavan ko yadi apane hriday se prithak karana chahe to bhi nahian kar sakata. isiliye to vrajaangana shrikrishn se apana man hatane ke liye unamean doshanusandhan karati haian- “he sakhi! asitoan (kaloan) se sakhy nahian hi karana chahiye, parantu kya karean; shyamasundar shrivrajendranandan ki katha aur katharth to ham logoan ke liye dustyaj hi hai.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj