vishay soochi
bhakti sudha -karapatri maharaj
nirgun ya sagun?
parantu prarabdh-kshay ho jane, sarvopadhiyoan ke mitane tatha sakshat sooryaroop ho jane par jo soory ko atmaroop upalabdh hota hai, vah to sarvatha hi anupamey hai. jaise shrivrishabhanunandini darpan mean apane mukhachandr ki madhurima ka anubhav karati hai. asvachchh darpan adi ki apeksha svachchh adarsh par kianva shrikrishn ke vakshahsthal par unhean apane mukhachandr ki madhurima adhik bhasit hoti hai, parantu unake mukhachandr ka jo mukhy madhury hai vah to unake antaratmabhoot priyatam shrikrishn ko hi vidit ho sakata hai. kianchith bhi vyavadhan rahane par rasasvadan mean kami hi rahati hai, at: bhavukoan ka kahana hai ki yadi madhur roop mean hi chakshu ho tabhi roop-madhury ka aur yadi pushp hi mean ghran ho, tab thik saugandhy ka asvadan ho sakata hai. yah bat to thik yahian ghatati hai ki paramanand-sarasarvastr shrikrishn hi apani madhurima (madhuryadhishthatri shrivrishabhanunandini) ka anubhav karate haian vaise hi kalpanik bhed se jnani apane svaroopabhoot bhagavan ke madhur roop ka anubhav karate haian. yadyapi vastu vahi hai, tathapi achinty divy lilashakti ke adbhut prabhav se jnaniyoan ka bhi man prabhu ke is madhur svaroop mean balath akarshit ho jata hai. jaise phal, vriksh, aankur, bij yadyapi bhoomi ke hi svaroop-vishesh haian tathapi phal mean bhoomi, bij, aankur, vriksh is sabhi ki apeksha vilakshan saundary-madhury-saugandhy-saurasy hota hai. evan gulab ke bij ya nal mean jaise shakha-upashakha, kantak-patr adi ke utpadan karane ki shakti hai, vaise hi pushp ke utpadan karane ki shakti hai. parantu kantakadi-utpadini shakti ki apeksha saugandhy-madhury-saundary-sampann pushp utpadan karane ki shakti vilakshan hai vaise hi bhagavan ki mahashakti mean bhi prapanchotpadini shakti hai aur usase param vilakshan paratpar poornatam bhagavan ki svaroopabhoot madhur manohar mangalamayi moorti ka pradurbhav karane vali shakti bhi hai. usi achinty divy lilashakti ke yog se nirakar bhagavan usi tarah sakar hote haian, jaise shaity ke yog se nirmal jal barph roop mean athava sangharsh-vishesh se avyakt agni ya vidyut dahak aur prakashak roop mean vyakt hota hai. nirakar brahm ki apeksha bhi bhagavan ki madhur moorti mean vaise hi chamatkar bhasit hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj