vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
kin-kin brahmandoan ke, kin-kin jivoan ke, kin-kin janmoan ke, kin-kin karmoan ka phal kin-kin deshoan evan kaloan mean, kis tarah pradan karana chahiye, yah jnan, karm evan jiv in donoan hi ke liye ashaky hai. n to karm hi apane anant svaroopoan evan phaloan ko jan sakate haian aur n jivoan ko hi anant karm evan tatphaloan ka jnan hai. yadi ho bhi to phal sampadan ki shakti nahian hai. kyoanki parameshvar ke siva sabhi ki shaktiyaan kshudr hi haian. yadi jiv ko karm evan unake phaloan ka jnan tatha phal sampadan ki shakti bhi ho, to bhi jiv apane shubh karmoan ke shubh phaloan ke hi sampadan mean ruchi rakh sakata hai. ashubh karm evan tatphaloan ke sampadan mean usaki kathamapi ruchi evan pravritti nahian ho sakati. atah sarvajn sarvashaktiman, bhagava ke bina anyatr sarvan brahmandantargat sarv jiv tatha unake karm tatha phaloan ka jnan aur karm-phaladan ki shakti ka hona asambhav hai. is tarah avidya kam karm vishisht jiv ka hi sushupti avastha mean sabij brahm ke sath sayujy (ekata) hota hai. brahmasammilan mean jiv ko adbhut anand ki prapti hoti hai. parantu sushupti mean avaran jiv ka avaran brahm ke sath sammilan hota hai, isaliye vyavadhan ka avashesh rahata hai. vyavadhanarahit brahmasammilan to tabhi ho sakata hai jab jiv svayan niravaran hokar niravaran brahm ke sath sammilan prapt kare. is avaran nivritti ke liye svadharmanushthan, bhagavadaradhan, shravan, manan, nididhyasan, adhishthanabhoot bhagavan ka sakshatkar kiya jata hai. ajnanaroop avaran ki nivritti se hi jiv ko vyavadhan-shoony brahm ka sammilan prapt hota hai. jis samay shrikrishnachandr paramanandakand hastinapur se shridvaraka padhare, us samay proshit bhartrika dvarakasth shrikrishn pattamahishigan priyatam ka agaman sunakar priyasammilan ke liye asan se evan ashay se uthian- ‘uttasthuraratsahasasanaashayath.’ yahaan deshakrit vyavadhan nirakaran ke liye shrikrishn preyasivarg ka asan se abhyutthan hua. vastukrit vyavadhan ke nivaran ke liye ashay se abhyutthan hai- “asherate karmavasana yatrasavashayah.” ashay shabd se antahkaran vivakshit hai, jo ki samast karmavasanaoan ka alay hai. ashay bhi panchakosh ka upalakshan hai, arthat shrikrishnapreyasi ashayopalakshit panchakosh kanchuk se samavrit svaroop se priyasammilan mean truti samajhakar panchakosh kanchuk se prithak hokar niravaran roop se priyatam sammilan ke liye uthian. yahaan panchakoshatit ‘tvanpadalakshyarth’ hi jiv ka niji shuddh svaroop hai aur ‘tatpadalakshyarth’ vyapak mahachetan hi usaka aanshi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj