भक्ति सुधा -करपात्री महाराज पृ. 768

bhakti sudha -karapatri maharaj

vedant-rasasar

yadi poochha jay ki phir kisaka bandhamoksh tattvik hai, to isaka uttar yahi hai kisi ka nahian. at: “n nirodho n chotpattirn baddho n ch sadhakah. n mumukshurn vai mukt ityesha paramarthata.” “ajnanasanjnau bhavabandhamokshau dvau nam naanyau st rritajnabhavath.” satyajnananandatmak bhagavan se bhinn hokar bandhamoksh nam ke koee padarth nahian haian. keval ajnan se bandh aur moksh ye do sanjnaean hoti haian, atah keval kalpit-upadhi se kalpit pradesh mean kalpit hi gamanagaman aur kalpit hi bandh-moksh hote haian. kalpitopadhi ka anugami jo kalpit pradesh hai vahi kalpit bandh se pi dit aur kalpit moksh se mukt hota hai. yadi bandh saty ho tabhi moksh bhi saty ho sakata hai. adhishthanavashesh ke abhipray se bhagavatprapti, moksh ya niravaran bhagavan hi saty haian. isi tarah “yatha hyayan jyotiratma vivasvanapo bhinna bahudhaikonugachchhanh” ityadi shruti-smritiyoan mean paramatma ke jivaroop se pravesh mean drishtantaroop se yah aya hai ki jaise ek hi soory bhinn-bhinn jal mean pravisht hokar anekadha bhasaman hote hai, vaise hi paramatma bhinn-bhinn upadhiyoan mean pravishth hokar anekadha bhasaman hote haian. aise hi “ghate bhinne ghatakash akash: syadyatha pura” ityadi vachanoan mean jaise ghat ke nasht hone mean ghatakash ka mahakash mean milana hota hai, vaise hi upadhi-bhang hone par upahit jiv nirupadhik paramatma mean hi mil jata hai. in uktiyoan ke adhar par paramarthik abhed aur vyavaharik bhedasiddhi ke liye ye sabhi drishtant grahan kiye jate haian. yahaan atma ke pratibimb samarthan ki koee avashyakata nahian hai. is bat ko prayah sabhi darshanik manate haian ki atma svayan yadyapi sthauly, karshy, shyamatv, gauratvadi dharmoan se vivarjit hai, tathapi deh ke sath vilakshan sambandh ke karan dehagat hi sthaulyadi dharm atma mean bhasaman hote haian. thik isi tarah pratibimbavadiyoan ka yahi ashay hai ki atma svayan yadyapi akarta, abhokta, nity, shuddh, buddh, mukt svabhav, sarvabhasak bhavaroop hai, tathapi deh, indriy, man, buddhi prabhriti upadhiyoan ke sansarg se atma mean kartrivy, bhoktritvadi anarth usi tarah bhasit hone lagate haian, jaise achanchal evan svachchh soory ka chanchal evan malin jal mean pratibimb hone par jal ki hi chanchalata evan malinata soory mean bhasit hone lagati hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142