भक्ति सुधा -करपात्री महाराज पृ. 767

bhakti sudha -karapatri maharaj

vedant-rasasar

jaise poornima ke kisi avastha vishesh vishisht chandrama par hi rahu ka prakaty hota hai, vaise hi nirvrittik niruddh man par hi brahmasvaroop ka prakaty hota hai. “asatye vartmani sthitva tatah satyan samihate.” asaty kalpanik marg par sthit hokar satyavastu ki prapti ka prayatn kiya jata hai. aprakrit bhagavan ki mangalamayi moorti ko prakrit kamal mahendr nilamani prabhooti upamanoan se upamit kiya jata hai. kya koee bhi asmik sarvaansh mean bhagavan mean in upamanoan ko man sakata hai? ek ke vijnan mean sarv vijnan ki pratijna ka samarthan karane ke liye shruti ne yah drishtant diya hai ki jaise ek mitti ke vijnan mean samast mrinmay padarth ka “yah sab mitti hi hai” is prakar vijnan ho jata hai, vaise hi ek paramatma ke vijnan se samast paramatm kary ka vijnan ho jata hai. parantu yahaan bhi to mrittika savayav evan parinamini hai, to phir niravayav kootasth aparinami bhagavan ka prapanch-roop mean parinam kaise sambhav hai? aur paramatma ke vijnan mean samast prapanch ka vijnan bhi hona kaise sambhav hai? yah bat nahian hai, yahaan to keval jaise karan se bhinn kary ki satta nahian; karan ki hi satta se kary mean satta aur sphoortimatta pratit hoti hai, vaise hi paramatma se bhinn prapanch ki satta nahian; ek paramatma ki hi satta aur sphoorti se prapanch mean satta aur sphoorti ki pratiti hoti hai. itane hi aansh mean drishtant hai. isi prakar ghat se hi mahakash mean desh ki kalpana aur usase hi mahakash mean ghatakash-vyavahar aur ghat ke gaman mean ghatakash ke gaman ki pratiti hoti hai. vastutah n to mahakash se bhinn ghatakash hai aur n usaka gaman hi hota hai, vaise hi anant akhand shuddh bhagavan mean upadhiyog se hi bhed aur gati, utkranti adi ki pratiti hoti hai, vastutah kuchh nahian hai. upadhi-virahit dash mean upadhi ke jane se vahaan navin jivabhav ki kalpana ho jati hai. yah bhi thik nahian hai, kyoanki desh ki kalpana bhi to upadhi ke hi adhin hai. isake atirikt aisi kalpana se adhishthian mean to koee hani hi nahian hai. yoan to samast prapanch hi usi mean kalpit hai; parantu isase kya vah baddh samajha jata hai? kya kalpit jal se marubhoomi adrda hoti hai? jab nivayav nishpradesh nishkal mean kalpanik upadhi dvara hi kalpanik pradesh ka vyavahar hota hai, tab tattvatah pradesh ya usake bandh aur moksh ki kalpana tattvik kaisi?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142