भक्ति सुधा -करपात्री महाराज पृ. 766

bhakti sudha -karapatri maharaj

vedant-rasasar

kisi bhi vastu ko janane ke liye any vishayoan se chitt ko vyavartit karane aur tatparatapoorvak parichay karane ki avashyakata hoti hai. parantu yahaan to shravan-mananadijany svaroop ke sansakar hi parichay, prayatn ke sthan mean apekshit haian, kyoanki jaise chhaya ke pichhe chalen se chhaya ka grahan nahian ho sakata, vaise hi prayatn se shuddh vastu ki upalabdhi nahian ho sakati- “karakavyavahare hi shuddhan vastu n vikshyate.” nirvyapar hone par hi vastubodh ho sakata hai. parantu keval nirvyaparata yogiyoan ko bhi hoti hai, unhean advait brahm ka aparokshy phir bhi nahian hota. isaka karan yah hai ki svaroop-parichayanukool shravanadi dvara sanskar vahaan sampadit nahian kiye gaye haian. atma par prathamik avaran anirvachaniy ajnan, aur dvitiy viksheparoop dvait, tritiy ardhanidrapoorvak svapn aur chaturth poorn nidra ya sushupti hai. meghachchhann bhadrapad amavasya ki ratri ki tarah sushupti mean atma ka atyant aprakash rahata hai. megh rahit ratri ke saman svapn mean kianchitprakash hota hai. chandramasi ratri ki tarah jagrat mean paryapt prakash hota hai. meghachchhann divas ki tarah samadhi mean atma ka prakash hota hai. niravaran soory ki tarah tattv sakshatkar mean atma ka prakash hota hai. niravaran brahm-svaroop sakshatkar ke liye deh, indriy, man, buddhi, ahankaradi ka atyant nirodh aur vedantabhyasajany sanskar in donoan ki avashyakata hai. jaise “gosadrisho gavayah” ityakarak vakyajany dridhatar sanskar vale purush ko ‘netr’ aur ‘gavay’ ka sannikarsh hote hi “ayan gavayah” aisa bodh ho jata hai, vahaan vichar ki avashyakata nahian hoti; aur gavay ka netroan se sambandh hone par bhi “yah gavay hai” aisa bodh nahian hota, jab tak ki “gau ke sadrishy gavay hota hai” aisa jnan nahian hota. atah jahaan sannikarsh kone par bhi “gosridasho gavayah” is vaky ke bina “ay gavayah” ityakarak sakshatkar mean vilamb ho, vahaan “yah gavay hai” is jnan mean vaky hi hetu hai, indriy-sannikarsh sahakari matr hai, evan jahaan “gosadrisho gavayah” is vaky ke sansakar hone par bhi netr-sannikarsh bina sakshatkar mean vilamb ho, vahaan sannikarsh hi mukhy hetu hai aur vaky sahakari hai. thik isi tarah yogiyoan ko nirodh samadhi hone par vedantabhayasajany sanskar bina sakshatkar mean vilamb hai. atah vaha brahmasakshatkar mean vedant-vaky hi mukh karan hai, nirodh sahakari hai. jahaan vedantabhyas hone par bhi nirodh bina sakshatkar mean vilamb hai, vahaan nirodh ko hi mukhy hetuta hai, vaky sahakari hai. isi abhipray se acharyoan ne kahian vedantoan ko, kahian sanskrit niruddh man ko, brahm-sakshatkar mean hetu mana hai aur kahian mahavaky ko hi mukhy hetu kaha hai. isase siddh hota hai ki vedantabhyasajany sanskar se yukt niruddh antahkaran se niravaran brahm ka sakshat hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142