vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
kianbahuna anantakoti brahmandanayak bhagavan hi apani achinty divyalilashakti se shrimadraghavendr ramachandr evan shrikrishnachandr svaroop mean prakat hote haian, parantu unamean bhi svasambandh se prem ka taratamy dekha jata hai. jo apane ishtadev haian, unake saundary, madhury, aishvary evan charitradi mean jitana prem, jitana akarshan hota hai, utana any mean nahian. aur to kya krishnasvaroop mean hi mahanubhavoan ne paanch bhedoan ki kalpana kar dali hai. ve dvarakasth, mathurasth krishn ke atirikt “vraje vane nikunje ch shraishthyamatrottarottaramh” ke anusar poorn, poornatar poornatam bhed se vrajasth vrindavananasth lilanikunjasth shrikrishn mean bhed svikar kar poornatam lilanikunjanayak shrikrishn mean hi apana hriday asakt karate haian. any ke svaroopasaundaryadi mean unake chitt akarshit nahian hote haian.
kuchh vastu ke utkarsh se usamean prem nahian hota hai, kintu svasambandh se hi vastu ki utkrishtata bhi vyakt hoti hai. at: “gunaivihino guninaan varo va” ityadi vachanoan se pahale hi kah aye haian ki “anant gunasamalankrit ho ya sarvagunavihin ho, jo apana hai vahi sarvasv hai.” poornatam hone ke karan hi unaki or sabhi ka chitt akarshit nahian hota hai-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
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