भक्ति सुधा -करपात्री महाराज पृ. 727

bhakti sudha -karapatri maharaj

chiraharan

duahsahapreshthavirahajany tivr tap ko dekhakar samast ashubh karm kampit ho gaye aur achyut ke dhyanaprapt ashleshajany anand ko dekhakar samast puny bhi sankuchit hokar durbal ho gaye. arthat unhoanne yah socha tha ki samast pap milakar bhi kisi ko itana kasht nahian pahuancha sakate, jitana in vrajaanganaoan ko shrikrishn viyog ke ek kshan mean tap hua hai aur sabhi puny milakar koti kalpoan mean bhi itana anand nahian de sakate jitana unhean shrikrishn ke dhyan prapt parirambhan ke ek kshan mean ho sakata hai. bas, tivr tap se gunamay trividh sharir ya panchakosh ko jalakar vah dhyanaprapt ashlesharas divy svaroop sampann hokar shrikrishn ko prapt hueean. isiliye nirguna bhagavati bhakti ko siddhi se bhi shreshth aur sarvakoshadahika kaha gaya hai. “animitta bhagavati bhaktiah siddhergariyasi. jarayatyashu ya koshan nigirnamanalo yatha..” animitta bhagavati bhakti siddhi se bhi shreshth hoti hai. jaise bhukt ann ko jatharagni pacha dalati hai, usi tarah vah panchakoshoan ko jala dalati hai. “ataptatanurnatadasoashnute divamh.” isi viyogajany tivr tap se jisake sthool, sookshm aur karan tinoan tanu (deh) nahian tapt hue, vah amritamay krishnaras ka anubhav nahian pa sakata. atah utkantha aur tapavriddhi ke liye to yah ek varsh ki avadhi di gayi hai. isase yah bhi siddh hota hai ki shrikrishn kamuk nahian the, koee bhi kamuk durlabh param sundari nagn kaminiyoan ko svadhin pakar kshanabhar bhi dhairy nahian dharan kar sakata, phir ek varsh ki avadhi vah kab rakh sakata hai? yah to yogeshvar shrikrishn ka hi kam hai ki jalakri daparayan nagn vrajasundariyoan ko svadhin evan paramanuragini, preshthasangamasajjita banakar, svayan param nirvikar hi rahakar, sparsh ke liye ek varsh ki avadhi niyat karate haian. isase keval brahmasansparsh ki abhilashini vrajakumarikaoan ki kamanapoorti matr bhagavan ne ki hai- “ye yatha maan prapadyante taanstathaiv bhajamyahamh.” unaki yogyata ke paripakarth hi “mayemaransyath kshapaah” varadan hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142