vishay soochi
bhakti sudha -karapatri maharaj
chiraharan
lok mean bhi priy sansprisht pushpamala, vastr adi ko premi b de anurag se hriday evan nayanoan mean lagate haian. shrikrishn sansprisht vastr ko dharan kar vrajaangana rasakrant ho uthian. shrikrishn bal pakar lajja netroan dvara punah unamean pravisht huee. shrikrishn ne vastr aur apane apako to de diya, parantu unake man ko chura liya. atah preshth-sangam ke liye lalayit hokar ve vraj n ja sakian. paramanand rasatmak shrikrishn ke sammilan sansparsh sanbhog tadatmyapatti ke liye jo n lalayit ho, usaka jivan sachamuch vyarth hai. astu, shrikrishn ne un vrajakumarikaoan ko sankalp ko jan liya ki inhoanne mere hi padasparsh ki kamana se yah vrat dharan kiya hai, phir to shrikrishn bhakt-paratantr hokar gopi ki prem rajju se bandhakar damodar ho gaye. premapashagrihit hokar bole, sadhviyo! ap logoan ke sankalp ko maianne jan liya aur maianne usaka anumodan kiya, vah saphal hone yogy hai. mujhamean jinake man aur buddhi nivisht haian, unaki kamanaean kamana n hokar kavel rasaroop hi hoti haian. jaise bharjit evan kvathit dhan se aankur ki utpatti nahian hoti, vaise hi madvishayak kam sansar ka hetu nahian banata. haan! jaise bharjit va kvathit bij vishisht-svadayukt hone se asvadaniy hota hai, vaise hi madvishayak kam rasatmak hone se rasikoan ko asvadaniy hota hai. astu, ab ap log vraj jayan. jis uddeshy se ap logoan ne arya ki archana ki hai, vah in ratriyoan mean saphal hogi. “mayemaransyath kshapaah.” yadyapi kaha jata hai ki usi kshan shrivrajaanganaoan ka manorath poorn karana chahiye tha, parantu ganbhirata se vichar karean to vidit hoga ki poorv kathananusar atmarati bhagavan ka raman atma mean hi hota hai. atah vrajaanganaoan mean jab tak poorn rasatmakata n hogi tab tak unamean raman asanbhav hai. jab se prani bhagavan ka archan-smaran arambh karata hai, tabhi se prani ka prakritabhav nasht hone lagata hai aur bhagavatsvaroopabhoot aprakrit rasatmakata a jati hai. vrajakumarikaean yugoan se shrikrishn prapti ke liye tap, jap, dhyan kar rahi thian. bahut aanshoan mean unaka prakritattv nasht ho chuka tha, aprakrit rasaroopata bhi unamean bahut aanshoan mean a gayi thi. tathapi abhi vah sab apoorn hi tha. bhagavatsanmilan ki utkat utkantha aur dhyanamay sanmilan, parirambhanadijany ras ke asvadan se rasamay dehendriy, man aur buddhi ki pushti hoti hai. viyogajany duahkh ke tivr tap se dehendriy, man aur buddhi adi ka dah hota hai, parantu utkantha aur viyog bhi us vastu mean nahian hota, jisaka milana hi asambhav hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj