vishay soochi
bhakti sudha -karapatri maharaj
avataramimaansa
jis tarah shravan-darshanadi kriya dvara atindriy indriyoan ka anuman hota hai tatha jagat ka karta sarvajn, sarvashaktiman roop se adrisht hone par bhi anumey hota hai, vaise hi nirakar mean prerakata bhi siddh hai. nirakar hi man-dehadi ka prerak hai. nirakar ichchha ki bhi pravartakata siddh hai, atah eeshvar ki prerana se vedadikoan ka bhan hone mean bhi koee anupapatti nahian hai. rrishiyoan se bhi mantroan ka darshan ho sakata hai. yadyapi sadharan jivoan mean vishisht jnan sambhav nahian hai, tathapi tapasya aur upasanaoan evan yogoan ki mahima se raj aur tam ka prabhav mit jane se svabhav se hi sarvarthavabhasanashali chitt mean mantroan ka darshan ho sakata hai. jaise dooravikshan, anuvikshan adi yantroan ki sahayata se doorasth aur sookshmatattvoan ka grahan ho sakata hai, kianva rediyo ke dvara door se door ke shabdoan ka grahan ban sakata hai, vaise hi yog ki mahima se kisi roop mean, kahian bhi vidyaman shabdoan ka grahan kiya ja sakata hai. bhavana ki mahima se man mean vishisht shakti ka avirbhav hota hai. samany man-indriyoan ki sahayata se hi bahy arth ka jnan prapt kar sakate haian. jaise eeshvar ko indriy bina hi bahy-abhyantar, sabhi arth prakashit hote haian, vaise hi bhavana aur ekagrata ki sahayata se man ko vishisht jnan mean samarthy prapt hota hai. phir rrishiyoan ko to ‘suptapratibuddh nyay’ se poorvajanm ke adhit mantroan ka bhi darshan ho sakata hai. in sab drishtiyoan se vichar karane par vidit hoga ki nirgun, nirakar parameshvar sagun, sakar ram-krishn adi roop mean avatar grahan karate haian aur adharma-bhyutthan mitakar sanmargasth satpurushoan ka rakshan karate hue vedashastrokt dharm ka sansthapan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj