vishay soochi
bhakti sudha -karapatri maharaj
maan ke shri charanoan mean
vikram, dhan, mitr suhridoan se is sambandh mean koee labh nahian hota. kintu jnan, dam, tyag evan apramad se yukt hokar sarvapraniyoan ko abhay dekar jo pad prapt kiya ja sakata hai, vah sahasroan rrituoan evan upavas se bhi prapt nahian hota. putr, mitr, vitt, kalatr, kisi ke bhi viprayoang mean jo vedana hoti hai, use koee anubhavi hi samajhata hai. kisi ke bhi viprayog mean jo vedana hoti hai, use koee anubhavi hi samajhata hai. tajjany shok se pratyek gatr tatha rom-rom mean dah utpann hota hai. prajna bhi abhibhoot ho jati hai.
vish evan agni ke tuly priyaviyogaduahkhan atibhishan hota hai. isase tapt prani maran ko hi shreshth samajhata hai-
bhavi ka bhav hokar hi rahata hai. yadi usaka bhi pratikar ho sakata to phir nal, ram evan yudhishthir ko santapt n hona p data. isiliye mahapurushoan ne kaha hai-
jo nahian hone vala hai vah nahian hoga. jo hone vala hai, vah hokar hi rahega, yahi vichar chintavish ka aushadh hai. phir jo hamari vastu hai, vah doosare ko nahian ho milegi- ‘‘yadasmadiyan n hi tatpareshamh..’’ phir bhi he vishvaprasavitri! he sakarune! he dinarakshamane! bina tumhari kripadrishti ki vrishti hue upay, sab sadhan vyarth haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj