vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
haan, tab ulti shikayat ho sakati hai- ‘ghar ke kam-kaj mean man nahian lagata.’ parantu yah shikayat to keval gopaanganaoan ne hi ki -
unhean yah chinta avashy huee ki is manomrig ko mohan ke madhur mohapash se kaise mukt karean? jab tak yah sthiti n aye, tab tak un poornatam purushottam parabrahm shrikrishnachandr ki mohan madhur moorti ko har tarah navin banaye rakhane ka prayatn karate raho. prabhu ki seva mean naya vesh, naye bhooshan, navin bhoj, jhooloan ke avasar par savan-bhadoan ki navin-navin manohar ghatanaoan ka chamatkar adi yathavasar hota rahe jisase navinata ati rahe, utsukata bani rahe, badhati rahe. pahale banavati chamatkar ki poornata ho le, to phir turant svabhavik chamatkar nayanoan ko lubha lega. isaliye pahale prabhu ke naye-naye shrriangar, bhog, rag adi se chitt ki tatpravanata sampadit hoti rahe. usaki siddhi ke liye tanuja, vittaja seva hoti rahe- “tatsiddhyai tanuvittaja.” kee sampradayoan mean viprayog shrriangar bhavana chalati hai. asamay mean bhi ve usamean magn hote haian. shrishyamasundar ke mathura gaman aur gopiyoan ki vraj mean virah dasha ke padoan se usamean tallin ho jate haian. tabhi yah bhav pusht hota hai. yadyapi vastav mean “vrindavanan parityajy padamekan n gachchhati” ka siddhant hai, tathapi viprayogotpad-narth yah uchit hai. isiliye sabhi bhavuk acharyoan, shrijiv gosvami, shrivallabhachary adi ne un aanshoan par vyakhya likhi hai. jis samay bhagavan k mandir khule, darshan hoan, us samay bhagavatsamprayog ki aur mandir band hone par bhagavadvikhule, darshan hoan, us samay bhagavadviprayog ki bhavana prabhu ke smaran banaye rakhane mean sadhan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj