vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
isi prakar kulinoan ke liye ary-dharm dustyaj hota hai. vrajaanganaoan ke liye yah ary dharm dustyaj tha, aisi sthiti mean kyoan unhean durvyasani kaha ja sakata hai? yah to kaante se kaante ko nikalane ki tarah pashavik uchchhriankhal cheshtaoan ko mitana tha, shastriy dharm ke sadhvyasan se yah mitaya jata hai. jinhean yah bat ho gayi, ve durvyasan ki or kaise jayan? ab to ve shrikrishn paramatma ko hi bhajeangian. prakrit kulata hi ary-dharm ko chho dakar lok ke kisi hin-din, mootr-purish bhandagar ko hi bhaj sakati haian. gopaanganaoan ko to vah ghar mean hi prapt tha, parantu ve to us apar ko chho dakar parapurush, poornatam purushottam shrikrishn ko bhajane lagian. svasv-patiyoan ka sevan unake liye shaligram mean vishnu buddhya tha, yahi karan tha ki uddhav aise bhakt inaki charan-dhooli chahate the. inaki yogijanaduravap param sadgati huee. kya ary dharm tyagini kulataoan ke liye yah kadapi sambhav ho sakata hai? unamean-inamean mahan antar hai. is tarah sudustyaj aryapath aur svajan ko tyagakar gopaanganaoan ne mukund-padavi ka sevan kiya, unhean mahan kasht hua. vedokt-shastrokt, saddharm, satkarm ko tyagane mean anantanant santap satkulin ko hi hoga, par ant mean bhagavatsambandh se vah utana hi sukhamay bhi hota hai. yahi in vrajadeviyoan ki visheshata aur mahima hai. shrijiv gosvami, shriroop gosvami prabhriti bhavukoan ne unake svakiyatv, parakiyatv par yahi vichar kiya hai ki ve yadi svakiya hotian, to ary-dharm ke tyag ka prashn hi nahian ata. “durapajanavarttini ratirapatrapa bhooyasi” (yah pady poorv praghattakoan mean sampoorn vyakhyat hai) ki vahaan bhavana hi nahian, prasang hi nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj