vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
vrajavadhuoan ne socha- yah akeli hai, usaka pati harin usake sath nahian hai; atah yah siddh hai ki yah viyogini hai, priy-viyog-vedana se suparichit hai, avashy hi yah ham viyoginiyoan ki bat sunegi aur pyare shyamasundar ka marg batayegi. ve usase poochhati haian-
‘he harin pativrate! kya tumane hamare pranadhan shrishyamasundar ko dekha hai? kya ve apani param preyasi ke sath idhar padhare haian?’ ab tak gopaanganaoan dvara yah nahian soochit hua ki shrikrishn bhagavanh ke sath aur bhi koee hai. ab yahaan yah kaha gaya ki ‘priyaya upagatah’ ‘apani priya ke sath’ kya un shrikrishn ko he harini! tumane yahaan kahian dekha hai? yah priya kaun hai? vahi vrishabhanunandini raseshvari shriradha. yahian se shriradha ki charcha chali. poochhati haian- ‘kya shriradha-krishn idhar padhare haian?’ parantu ‘shrimadbhagavat’ mean yah nam pratyaksh roop se kahian bhi nahian liya gaya, aisa kyoan hua? is par shrijiv gosvami ka mat hai ki shrishukrachary param bhavuk bhagavat the, unhoanne apane bhav ko - apani aradhya ko - hriday mean chhipakar rakha, bhav chhipane ki vastu hai. premapanth ke pathikoan ki acharya gopikaean haian, unhoanne yahi batalaya ki prem ko chhipao. sathi dhany bhitar hi bhitar avyakt roop mean hi paripakv hota hai. aise hi in bhavukoan ka prem-paripak hai. prem ki ooanchi dasha prapt hone par bhi gopiyoan ne lok-lajja, shastriy dharmadi ko nahian tyaga, yogi ki tarah apane ap hi ve chhoot gaye- ‘n karmani tyajedyogi karmabhistyajyate hyasau.’ is tarah karmoan ne hi inhean chho da. yahaan tak ki ghar ka kam-kaj karate-karate bhool jati thian. jab dahi bechane jatian, ‘dahi lo’ ki jagah ‘shyam lo’ kahati thian, inhean apani deh tak ki vismriti ho jati thi. koee gopi go dohan, koee pati shushrooshan adi jati-dharm, kul-dharm, varn-dharm adi svadharm ke palan mean lagi thian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj