भक्ति सुधा -करपात्री महाराज पृ. 1265

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

bhagavachcharanaravind ke vishay mean gopaanganaoan ki kee antarang bhavanaean haian. unhoanne apane shreshth shrishyamasundar ko kee sthanoan mean ‘devakisut’ kaha hai, yah unaki or se pranayakop mean sabhipray ukti hai arthat devaki ke - kshatrani ke - kathor hriday ke sut haian, unake sharir mean kshatriyani ka kathor khoon hai, at: inake pad kathor haian, viprayogatapasantapt kathin hriday mean ham unako dharan karake tap shanti chahati haian. isi prakar “n khalu gopikanandano bhavan” kahakar yah batalaya ki “ap komal hridaya gopika-yashoda ke sut nahian haian, anyatha itane kathor n hote.” vrindavan dham ke prasang mean yah bhi samajhana chahiye ki vrindavan dham alag, aur bhoomi alag hai. nity vrindavan dham ka, jo vyapi vaikunth hai, yahaan avatar hai. yah sab mahattv bhoomi ke ek desh ko tha, par itane se hi samast bhoomi ko b da abhiman tha. parantu kisi ka bhi abhiman sada sthir nahian rahata. bhagavan ko to vah achchha hi nahian lagata. phalatah prithvi ek bar gau bani aur tripadakshin dharm-vrishabh. prithvi apane oopar ho rahe atyacharoan se duahkhi hokar bhagavan se karun prarthana kar rahi thi, kaliyug donoan ko danda marakar bhaga raha tha. dharm bhoomi se us samay poochh raha tha- ‘tum itani duahkhi kyoan ho? roti kyoan ho?' is par goroop dharini bhoomi ne kaha- “shri bhagavan poorn purushottam shyamasundar ke sakshath charan sparsh ki prapti se kritakrity hokar maian mahabhimanamatt ho gayi thi, usi ka yah phal bhog rahi hooan.” ek bar shrinarad ne vindhyachal se poochha- tum b de ho ya sumeru? maian to samajhata hooan ki sumeru b da hai. vindhyachal se sumeru ki stuti n sahi gayi, vah kh da ho gaya. ab to bhoomi aur akash ek ho gaya, aphat mach gayi. tab devataoan ne mahamuni agasty ko usake samip bheja, jo usake guru the. unhean dekhate hi vindhy ne sashtaang pranam kiya aur unaki ajna manakar vaise hi rah gaya.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142