vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
sadharan kshudranand ko dene vale bahut haian. ve shrighanashyam udar haian, ghan patr ka vichar nahian karate. shyamal ghan bhi jivan jalaroop-paramamrit ka khoob varshan karate haian. yah jal keval jivan hai, par shrishyam to sakshat jivan haian. yah ghan-navanilanirad-damini se aveshtit hai aur ve ghanashyam kanakalataveshtit shrivrishabhanunandini se aveshtit-haian.” yahaan daministhaniya shrivrishabhanunandini haian. damini ko dekhakar shriji ko eershya hoti hai-
arthat ye saudamini dhany haian, jinaka ghan hi jivan hai. ye sada apane priy ke aank mean hi dikhati haian. ghan ke bina inaka darshan hi nahian hota. vrajaangana bhi isaki prashansa karati haian- “sakhi, tumane kaun desh, tirth mean kitane din pavitr tapasya ki hai, jo shyam-megh ke ur mean, jo shrihari ke vakshahsthal ke saman hai, sada raman karati ho?- “ayi tadith tvamasau kv mu kintapah yadidamambudharan harivakshasastulitamh.“ ‘gopalachampoo’ mean ek bhav hai - jab shri vrajendranandini megh ki shyamalata ko dekhatian, tab u dakar vahaan pahuanchane ka yatn karatian. unhean pratyaksh hi bhan hota ki yah mere pran pyare ka urahsthal hai, shighr aliangan karuan. chaitany mahaprabhu ki bhi aisi hi sthiti thi- ve bhi jab megh ka darshan karate, tab samudr ki or dau d p date. shrighanashyam ke akarshan saundary ki stuti gau dabrahma nandikar ne apani vandana mean bhi ki hai - “namo navaghanashyamakamakamitadehine. kamalakamasaudamakanakamukagehini..“ arthat jinaka deh saundary kamadev ke bhi dvara vanchhit hua, doosaroan ko mahavaibhav pradata hokar bhi jinhoanne lakshmi ki ichchha rakhane vale sudama brahman ke kanoan ko chaha aur grahan kiya, us navin ghan ke saman shyam ko maian namaskar karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj