vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
at: ‘ramapaterapi prakrishto mado yasamh’ yah bhi bhav hai arthat jinaka mad ramapati se bhi badhakar hai. tabhi to apani ‘gati’ adi se aptakam, poornakam ko bhi khoob mat vala bana diya. athava apane chitt par akshep karati haian- ‘are chit! too sharir mean baitha kya karata hai? ja, pranadhan ka anveshan kar’ is tarah (akshiptan chittan yabhistaah) chitt ko jinhoanne bahar nikal diya, ve gopaanganaean shrishyamasundar ko dhooandhati huee unaki lila ka anukaran karati haian. usamean aisi vibhor, tallin ho gayi haian ki shrishyam ke gati, smit, prekshan, bhashan adi sabaka anukaran karati haian. yadyapi anukartta nat adi ko anukaraniy aur anukartta mean bhed bana rahata hai, par inako to yah bhed jnat hi nahian rah gaya. inake man, buddhi adi sabhi sarvatha shyamasundar ke hi sadrish ho gaye. us samay dharmi (shrikrishn) aur dharm (jaise agni ki ushnata adi vaise shrikrishn ke dharm) donoan ka avirbhav hua. phir vihar vibhram ka uday hua. (viharah-vigato haro yasmath etadrisho vibhramah) arthath jis vibhram ya vilas mean har rahit hona p data hai, us vihar vibhram ka uday hua. jis samay vrajaanganaean apane priyatam se milane lagati haian, us samay ve desh, kal aur vastu ka vyavadhan bhi nahian rahane dena chahatian. premodrek mean vyavadhan sahy nahian hota. har, kanchuki adi nikal deti haian. anandodrek mean romaanch tak jo priyatamalianganasamutth hai badhak hota hai, phir har ki to bat hi kya? atah ‘vihar’ (vigato harah) kaha. aise vilas ka ve anubhav karane lagian. dvaraka ki shrikrishn ki pataraniyoan ka bhi ek aisa hi prasang hai. ek bar shrikrishn indraprasth ke pravas se aye, to unaki mahishiyaan unase milane ke lie- “.....uttasthurarath sahasaaasanashayath” asan se uthian aur ashay se bhi uthian. deshavyavadhan ko door karane ke liye asan se uthian. par unhean itane se santosh nahian hua. unhoanne socha-kya ham un praneshvar se paanch-paanch kosh ke kanchuk ko pahane hue milean, jahaan ek kanchuk matr bhi badhak hota hai, annamay, pranamay, manomay, vijnanamay aur anandamay kosh ke kanchukoan ko pahanakar milane mean svad hi kuchh nahian. in pranadhan se to niravaran hokar sammilan mean anand hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj