gita-prabandh -shri aravind10.buddhiyog
samadhi ki kasauti hai sab kamanaoan ka bahishkar, kisi bhi kamana ka man tak n pahuanch sakana, aur yah vah aantarik avastha hai, jisase vah svatantrata utpann hoti hai, atma ka aannad apane hi aandar jama rahata hai aur man sam, sthir tatha oopar ki bhoomika mean hi avasthit rahata hua akarshanoan aur vikarshanoan se tatha bahm jivan ke gh di-gh di badalane vale alok aandhakar aur toophanoan tatha jhanjhatoan se nirlipt rahata hai. vah bahy karm karate hue bhi aantarmukh rahata hai; bahyapadarthoan ko dekhate hue bhi atma mean hi ekagr hota hai; doosaroan ki drishti mean saansarik karmoan mean laga hua pratit hone par bhi sarvatha bhagavanh ki or laga rahata hai. arjun ausat manushy ke man mean uthane vala yah prashn karata hai ki is mahanh samadhi ka vah kaun-sa lakshan hai jo bahm, sharirik aur vyavaharik roop mean jana ja sake; samadhisth manushy kaise bolata hai, kaise baithata hai, kaise chalata hai? is tarah ke koee lakshan nahian bataye ja sakate aur n bhagavanh guru ki batalane ka prayas karate hai; kyoanki samadhi ki jo koee kasauti ho sakati hai, vah aantarik hai aur kasakar dekhane ki bahut-si virodhi shaktiyaan haian, aur ye bhi manogat haian. mukt purush ka mahan lakshan samata hai aur samata ki pahachan ke liye jo ati spasht chihm hai ve bhi aantarik haian. “du:kh mean jisaka man udvign nahian hota, sukh ki ichchha jisaki jati rahi hai, rag, bhay aur krodh jisaka nikal gaya hai, vahi muni sthitaprajn hai”[1]. |
tika tippani aur sandarbh
- ↑ 2.46
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj