गीता प्रबंध -अरविन्द पृ. 96

gita-prabandh -shri aravind 10.buddhiyog prakriti se lautakar apane purush-svaroop ko prapt karane ke liye jiv ki jo vikas-kriya hoti hai usamean prakriti-vikas ke mool kram ka ulta kram grahan karana p data hai. upanishadoan ne aur upanishadoan ka hi anusaran karake, prayah upanishadoan ke vachanoan ko hi uddhrit karake gita ne hamare aantahkaran ki shaktiyoan ka arohan kram is prakar batalaya hai– “vishayoan” se indriya pare hai, indriyoan se pare man hai, man se pare buddhi hai aur buddhi se pare jo hai vah, ‘vah’ hai”-chidatma, chaitany purush. isaliye gita kahati hai, is purush ko, hamare atmanishth jivan ke is param karan ko hamean buddhi se samajhana aur jan lena hoga; usi mean apane sankalp ko sthir karana hoga. is prakar ham prakritisth nimnatar aantarang purush ko us mahattar chimnay purush ki sahayata se sarvatha santulit aur nistabdh karake apani shaanti aur prabhutv ke shatru, man ki “kamana” ko, jo sada ashaant aur chanchal rahati hai, mar sakegean”. karan, yah to spasht hi hai ki buddhi ki kriya ki do sanbhavanaean hai. ya to vah ninmagami aur bahirmukh hokar prakriti ke tinoan guno ki lila mean indriyanubhavoan aur sankalpoan ki chhitari huee kriyaoan mean sanlagn rahe, ya oordhvagami aur aantarmukh hokar, prakriti ke janjal se chhootakar, prashaant chidatma ki sthirata aur sanatan vishuddhata mean chirashaanti aur samata labh kare. pahale vikalp mean aantarang satta indriyoan ke vishayoan ke adhin rahati hai, vah vastuoan ke bahm sanpark mean hi nivas karati hai. yah kamana ka jivan hai. isamean indriyaan vishayoan se uttejit kor ashaant, bahudha bhishan vikshobh utpann karati haian, un vishayoan ko hathiyane aur unhean bhoankane ke liye b di teji se aandhadhuandh bahar ki or dau d p dati haian aur man ko apane sath khianch le jati haian, jaise samudr mean vayu nauka ko khianch le jati hai; phir indriyoan ki is bahirmukh gati dvara jagaye hue bhavavegoan, aveshoan, lalasaoan aur prenaoan se parabhoot hua man, usi prakar, buddhi ko khianch le jati hai. isase buddhi apana sthir vivek aur prabhuta kho baithati hai. nimnaga buddhi ka parinam yah hota hai ki prakriti ke tinoan gunoan ki joan sada gutthanguttha aur bhi dant hoti rahati hai, jiv usaki ulajhi kri da ke adhin ho jata hai, vah jnanamay ho jata hai, usaka jivan mithya, indriyaparayan aur bahirang ho jata hai, vah shok, krodh, asakth aur avesh ka das ho jata hai,-yahi hai sadharan, ajnani, asanyami manushy ka jivan. jo log vedavadiyoan ke saman indriyabhog ko hi karm ka lakshy aur usi ki poonarta ko jiv ka param dhyey banate haian unake upadesh hamare kam ke nahian. aantahsth nirvishay atmanand hamara sachcha lachy hai aur yahi hamari shaanti aur mukti ki uchch aur vyapak samasthiti hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597