गीता प्रबंध -अरविन्द पृ. 87

gita-prabandh -shri aravind 9. saankhy, yog aur vedaant gita kahati hai ki, “trigunatmak karm hi vedoan ka vishay hai; par he arjun, too is trigun se mukt ho ja.“ sab ved us manushy ke liye nishprayojan bataye gaye haian jo jnani haian. yahaan vedoan mean, sarveshu vedeshu, uparishadoan ka bhi samavesh mana ja sakata hai aur shayad hai bhi, kyoanki age chalakar ved aur upanishadh donoan ke vachak samany shruti shabd ki hi prayog hua hai. “charo or jahaan jal hi jal ho vahaan kisi kuean ka jitana prayojan ho sakata hai utana hi prayojan samast vedoan ka us brahman ke liye hai jo jnani hai.“yahi nahian, balki shastr-vachan badhak bhi hote haian, kyoanki shastr ke shabd-shayad paraspar-virodhi vachanoan aur unake vividh aur ek doosare ke viruddh arthoan ke karan- buddhi ko bharamane vale hote haian, jo aandar ki jyoti se hi nishchitamati aur ekagr ho sakati hai. bhagavanh kahate haian, “jab teri buddhi moh ke ghirav ko par kar jayegi tab too ab tak sune hue aur age sune jane vale shastr-vachanoan se udasin ho jayega, jab teri buddhi jo shruti se bharamayi huee hai, shrutivipratipanna, samadhi mean nishchal aur sthir hogi, tab too yog ko prapt hoga.“ yah sab paranparagat dharmik bhavanaoan ke liye itana apriy hai ki apani suvidha dekhane vale aur avasar se labh uthane vale manav-kaushal ka gita ke kuchh shlokoan ke arth ko to d-maro d kar unaka kuchh aur arth karane ki koshish karana svabhavik hi tha, kiantu in shlokoan ke arth spasht aur ath se iti tak susanbaddh haian. shastr–vachan-sanbandhi yah bhav age chalakar ek aur shlok mean mandit aur sunidisht hua hai jahaan yah kaha gaya hai jnani ka jnan ‘shabd’ brahm ko arthath ved aur upanishad ko par kar jata hai, astu, is vishay ko hamean achchhi tarah samajh lena chahiye, kyoanki yah to nishchit hi hai ki gita jaise samanvay-sadhak aur udar shastr mean ary-sanskrit ke in mahattvapoorn aangoan ka vichar keval inhean asvikar karane ya inaka khandan karane ki drishti se nahian kiya gaya hai. gita ko karm ke dvara mukti ka pratipadan karane vale yog marg ke sath jnan ke dvara mukti ka pratipadan karane vale saankhy-marg ka samanvay sadhana hai, jnan ko karm mean milakar ek kar dena hai. isake sath- hi-sath purush aur prakriti ke siddhaant ko, jo saankhy aur yog mean ek hi sarikha hai, prachalit vedaant ke us brahmavad ke sath samanvit karana hai jisamean upanishadoan ke purush, dev, eeshvar sab ek akshar brahm ki sarvagrahi bhavana mean sama jate haian, aur phir gita ko eeshvar, parameshvar sanbandhi yog-bhavana ko us par p de hue banhmavad ke achchhadan se bahar nikalakar usake asali sparoop mean dikhana hai,, aur yah vaidaantik brahmavad ko asvikar karake nahian, balki usako samanvit karake karana hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597