gita-prabandh -shri aravind9. saankhy, yog aur vedaant
brahmavidayioan ke adarsh ke hisab se yah keval prathamik sadhan tha, unake anusar munashy ka sachcha purusharth to brahm ke jnan ki or mu dane se aranbh hota hai aur brahm ke jnan se hi use us akathaniy adhyatmik anand ka sachcha amar-pad prapt hoga jo is jagath ke kshudrag sukhoan se aur kisi bhi chhote-mote paralok se bahut door hai. ved ka vastavik mool aur abhipray jo kuchh bhi raha ho, par yah bhed gita ke kal ke bahut pahale se sthapit ho chuka tha aur isaliye gita ko isaki mimaansa karani p di. karm aur man ka samanvay karate hue bhagavanh ne jo pahali bat kahi, usamean unhoanne vedavad ki joradar, pray bhayanak shabdoan mean nianda aur bhartsana ki hai. unhoanne kaha, “yah pushpita ya lachchhedar bhasha ve bolate haian jinaki buddhi thikane nahian, jo vedavad mean hi rat hai, jinaka mat yah hai ki isake sivay aur kuchh hai hi nahian, jo kamatma hai, svarg ke abhilashi haian, yah (vani) janmakarm ke phal dene vali, vividh-vidhisankul karmoan ka vidhan karane vali aur bhog tatha aishvary ki or le jane vali hai.“[2] gita svayan ved par akraman karati-si pratit hoti hai, jisaka yadyapi bharatiy samaj ke vyavahar mean is samay lop hi ho gaya hai, to bhi bharatiy samaj ki bhavana mean ved ab bhi samast bharatiy darshan-shastroan aur dharmoan ka atiandriy, anullanghaniy, atyant pavitr aur svat: siddh praman aur mool hai. |
tika tippani aur sandarbh
- ↑ moksh-sanbadhi jaiminiy siddhat yah hai ki vah shashvat brahmalok hi moksh hai jisamean brahm ke jane vale jiv ko divy deh aur divy bhog prapt hote haian. gita ke mat mean brahmalok moksh nahian hai; moksh ke liye jiv ko isake bhi pare vishvatit pad labh karana hota hai.
- ↑ 2.43
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj