गीता प्रबंध -अरविन्द पृ. 85

gita-prabandh -shri aravind 9. saankhy, yog aur vedaant saankhy ne vedaant ke jnanamarg ki hi tarah buddhi se aranbh kiya aur vichar dvara usane purush ke sachche svabhav ka vivek kiya aur yah bataya ki asakti aur tadatmy ke dvara prakriti apane karmoan ko purush par aropit karati hai, thik usi tarah vaidaantik paddhati isi sadhan dvara atma ke sachche svabhav ke ved tak pahuanchi hai aur usane bataya hai ki atma par jagath ka abhas man ke bhram ke karan p data hai aur isi se ahan bhavayut tadatmy aur asakti paida hoti hai. vedaantik paddhati ke anusar atma jab apane nity sanatan brahm-nishkriy purush-avastha mean laut ati hai to usake liye maya ki satta nahian rahati aur vishv -’ kriya tirohit ho jati hai; saankh-pranali ke anusar jiv jab apani saty sanatan nishkriy purush-avastha mean laut ata hai tab gunoan ka karm band ho jata hai aur vishv-kriya samapt ho jati hai. mayavadiyoan ka brahm shaant, akshar aur akarta hai, saankhyoan ka purush bhi aisa hi hai; isaliye donoan ke liye jivan aur karmoan ka sannyas moksh ka avashyak sadhan hai. parantu gita ke yog mean vaidaantik karmayog ke saman hi, karm keval adhar ko taiyar karane ka sadhan nahian hai, balki yah moksh ka svatah siddh sadhan mana gaya hai; aur isi siddhaant ki satyata ko gita barabar b de joradar agrah ke sath hriday mean jama dena chahati hai; durbhagyavash yah agrah bauddhamat ki prachand lahar ke samane n thahar saka, aur pichhe sannyas- sanpraday ke maya vad ki tivrata mean tatha sansaratyagi santoan aur bhaktoan ki umang mean, isaka lop ho gaya aur ab hal mean hi bharatavasiyoan ki buddhi par isaka vastavik aur hitakar prabhav phir se p dane laga hai. sannyas to aparihary roop se ashyak hai, par sachcha sannyas kamana aur ahankar ka aantarik tyag hai; is aantarik tyag ke bina karmoan ka bahm bhautik tyag mithya aur vyarth hai. aantarik tyag ho to bahm tyag ki avashyakata bhi jati rahati hai, yadyapi usaki koee mana hi bhi nahian hai. jnan mukhy hai, mukti ke liye isase b di aur koee shakti nahian hai; par jnan-sahit karm ki bhi avashyakata hai; jnan aur karm ke ekatv se jiv poornataya brahmi sthiti mean rahata hai, keval vishram mean aur nishkriy shaanti ki avastha mean hi nahian, balki karm ke bhishan ghat-pratighat mean bhi.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597