गीता प्रबंध -अरविन्द पृ. 84

gita-prabandh -shri aravind 9. saankhy, yog aur vedaant gita ki bhasha ko nyay-sangat thaharane ke liye hamean yah manana p dega ki us kal mean jo log jnan-marg ka anusaran karate the ve am taur par saankhy–paddhati ko hi apanate the. pichhe jab bauddh-dharm ka prachar hua tab saankhyoan ka jnanamarg bauddh-siddhaantoan se bahut kuchh achchhann ho gaya hoga. saankhyoan ke saman hi anishvaravadi aur advait-virodhi bauddh-mat mean bhi vishv-oorja ke karyoan ki anityata par bahut jor diya gaya hai. bauddh-siddhaant vishv-oorja ko prakriti n kahakar karm kahata hai, kyoanki bauddhoan ne n to vedaant-pratipady brahm ko hi svikar kiya n saankhyoan ke akarta purush ko, aur isaliye vivek-buddhi ke dvara karm ki is anityata ko jan lena hi unake yahaan moksh ka sadhan tha. jab bauddh-dharm ke viruddh pratikriya uthi tab vah purane saankhy sanskar lekar nahian uthi, balki usane shankar dvara pratipadit vedaant ka roop dharan kiya. shankar ne bauddhoan ki anityata ke sthan mean usi koti ke vaidaantik mayavarad ki sthapana ki, aur bauddhoan ke asaty, anirvachaniy nirvan aur, abhavatmak ‘keval’ ke sthan mean usake viruddh par usi tarah ke avarnaniy saty, brahm, us anirvachaniy bhavatmak ‘ keval’ ki sthapana ki jisamean namaroop aur karm ka sarvatha abhav hota hai, kyoanki usame ye namaroop kabhi the hi nahian, unake mat se ye matr man ke bhram haian. aj jab jnanamarg ka nam liya jata hai tab ham sadharanataya shankar ki us paddhiti ki bat sochate haian jo unake darshan ki inhi dharanoan par avalanbit hai, arthath jivan ka tyag karana hoga, kyoanki vah maya hai, bhram hai. parantu gita ke samay mean maya vedaant- darshan ka sabase adhik mahattvapoorn shabd nahian bana tha, n is shabd ka itane spasht roop se vah arth hi kiya gaya tha jo shankar ne itani saph aur joradar bhasha mean kiya; kyoanki gita mean maya ki charcha bahut kam hai, usamean adhikatar prakriti ki charcha hai, aur maya shabd ka jahaan prayog hua hai vahaan prakriti ke hi arth maian, vah bhi prakriti ki nimn kaksha soochit karane ke liye hua hai; maya kaha gaya hai trigunatmika, apara prakriti ko-traigunyamayi maya. gita mean vishch ka nimit-karan prakriti hai, bharamane vali maya nahian. adhyatmashastr ke siddhaantoan mean chahe jo sookshm vishishtataean hoan, to bhi gita mean diye hue saankhy aur yog ka jo vyavaharik bhed hai vah vahi hai jo ajakal vedaant ke jnanayog aur karmayog mean mana jata hai, aur in donoan ke phaloan mean jo vibhinnata hai vah bhi vaisi hi hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597