gita-prabandh -shri aravind8.saankhy aur yog
advaitavad ki sootrabaddh paribhashaoan ka atikram kar jane ka dava karane vale uchchatam bhaktiyog ka adhar yahi purushottam-bhav hai aur bhakti-pradhan puranoan ke pichhe bhi yahi bhav hai. gita saankhyashastr ke prakriti-vishleshan ke chaukhate ke aandar bhi bandhi nahian rahati; kyoanki is vishleshan ke anusar prakriti mean keval ahankar ko sthan milata hai, bahupurush ko nahian-vahaan purush prakriti ka koee ashan nahian, balki prakriti se prithak hai isake viparit gita ka siddhaant yah hai ki parameshvar hi apane svabhav se jiv banata hai. yah kaise sanbhav hai jab vishv-prakriti ke chaubis tattv hai, chaubis chho dakar koee pachchisavaan tattv nahian? gita ke bhagavanh guru kahate hai ki haan, trigunatmika prakriti ke bahmakarm ka yahi sahi vivaran hai aur is vivaran mean purush aur prakriti ka jaisa sanbandh bataya gaya hai, vah bhi vilkul sahi hai aur pravritti ya nivriti ke sadhan mean isaka bahut b da vyavaharik upayog bhi hai; parantu yah trigunatmik apara prakriti hai jo j d aur bahm hai, isake pare ek para prakriti hai jo chisvaroopa aur bhagavat-bhavaroopa hai aur yahi para prakriti jiv bani hai. |
tika tippani aur sandarbh
- ↑ purush...-aksharath... parat: par:- yadyapi akshar purush param hai, par usase bhi pare ek param purush hai, upanishadean aisa kahati haian.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj