gita-prabandh -shri aravind8.saankhy aur yog
parantu gita aranbh se jis ek, advitiy purush ki bat kar rahi hai jo akshar, achal aur nity mukt hai, usaka kya hua? vah avyay, avikary, aj, avyakt brahm hai, phir bhi usi ke dvara yah sara vishv prasarit hai. isaliye aisa maloom hoga ki eeshvar tattv usaki satta mean hai; ek aur yadi vah achal hai to doosari or samast karmoan aur gatiyoan ka karan aur prabhu bhi hai. par kaise? aur vishv mean jo anek sachetan prani haian, kaise haian? ye to eesh nahian, anish hi pratit hote haian, kyoanki ye trigun ke karm aur ahankarajany bhram ke vashibhoot haian, aur yadi ye sab ek hi atma haian, jaisa ki gita ka ashay maloom hota hai, to yah prakriti mean linata, vashyata aur bhraanti kahaan se utpann huee, athava isaka sivay yah kahane ke ki purush sarvatha nishkriy hai, doosara kya samadhan? aur, phir purush ka yah bahutv kahaan se aya? athava yah kya bat hai ki jahaan us ek, advitiy purush ki kisi ek sharir aur man mean to mukti hoti hai, vahian any shariroan aur manoan mean vah bandhan ke bhram mean bana rahata hai? ye shankaean haian jinaka samadhan karana hi hoga, inhean yooan hi nahian tala ja sakata. gita ke vad ke adhyayoan mean in sab shankaoan ka, prakriti aur purush ke vishleshan dvara samadhan kiya gaya hai. is vishleshan mean kuchh aiese navin tattvoan ka avishkar kiya gaya hai jo saankhy-paranpara ke liye to paraye haian, par vaidaantik yog ke liye upayukt haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj