गीता प्रबंध -अरविन्द पृ. 75

gita-prabandh -shri aravind 8.saankhy aur yog asankhy praniyoan me se kuchh hi moksh ko prapt hote ya moksh-marg ke anugami hote haian; shesh sab prani jahaan-ke-tahaan rahate haian aur vishv- prakriti ki jo kri da unake sath ho rahi hai usamean is kshipr tyag se us prakriti ko ranchamatr bhi asuvidha nahian hoti jabaki usaka sara karabar hi is kary se band ho jana chahiye tha. isaki vyakhya ke liye yahi kaha ja sakata hai ki purush anek haian aur ve sab-ke-sab svatatr haian. vaidatik advaitavad ki drishti ke anusar yadi isaki koee nyay-sangat vyakhya ho sakati hai to vah mayavad hai. par mayavad ko man lene par yah sara prapanch ek svapnamatr ho jata hai, tab bandhan aur mukti donoan hi avidya ki avasthean, maya ki vyavaharik bhraantimatr ho jati hai; vastav mean n koee baddh hai, n koee mukt. saankhy jo adhik tharthavadi hai, srishti-vishayak is mayik bhavana ko svikar nahian karata ki yah sab drishti bhram hai. isaliye yah vedaant ke is samadhan ko svikar nahian kar sakata. is prakar bhi saankhyoan ki jagath-vishaleshan-paddhati se prapt nishkarshoan ko grahan karate hue bahu purush ka siddhaant aparihary roop se manana p data hai. gita saankhy ke is vishleshan ki grahan karake apana upadesh arambh karati hai aur jahaan vah yog ka niroopan karati hai vahaan bhi pahale to aisa dikhayi deta hai mano vah saankhy ke is vichar ko prayah poornataya svikar karati hai. vah prakriti, usake chaubis tin gunoan aur chaubis tattvoan ko svikar karati hai; prakriti dvara samast karmoan ka hona aur purush ka akarta hona bhi gita ko svikar hai; vishv mean anek sachetan praniyoan ka hona bhi use svikar hai ahankar; ka tatha buddhi ki bhedabhav karane vali kriya ka lay aur prakriti ke gun-karm ka atikraman hi moksh ka sadhan hai, isako bhi gita svikar karati hai. aranbh se hi arjun se jis yog ki sadhana karane ko kaha ja raha hai, vah hai buddhiyog. parantu ek mahattvapoorn vyatyay ya bhed hai. yahaan purush ek hai, anek nahian. gita ka mukt, sharir, achal, sanatan, akshar purush keval ek bat ko chho dakar aur sab batoan me vedaant ki bhasha me saankhyoan ka hi sanatan, akarta, achal, akshar purush hai. par bahut b da bhed yahi hai ki yah purush ek hai, bahu nahian. isase vah b di kathinaee upasthit hoti hai jisako saankhy ka bahupurushavad tal jata hai, aur phir kisi sarvatha naye samadhan ki avashyakata kh di ho jati hai. gita yah samadhan, apane vaidaantik saankhy mean vaidaantik yog ke siddhaantoan aur tattvoan ko lakar karati hai. jo pahala naya mahattvapoorn siddhaant yahaan prapt hota hai vah svayan purush ke sanbandh mean hai. prakriti karm ka sanchalan karati hai purush ke anand ke liye. par yah anand kese sadhit hota hai?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597