गीता प्रबंध -अरविन्द पृ. 71

gita-prabandh -shri aravind 8.saankhy aur yog karmamatr hi, chahe vah atmanishth ho ya vastunishth, atma ka svadharm nahian, usamean n koee sakarmak sankalp hai n koee sakarmak buddhi. isaliye purush akela hi is jagath ka karan nahian ho sakata, aur kaee doosara karan bhi hai yah svikar karana avashyak ho jata hai. keval purush hi apane chinmay jnan, sankalp aur anand ke svabhav se jagath ka karan nahian hai, balki purush aur prakriti donoan ki dvividh satta hi jagatt ka karan hai, ek hai nishkriy chaitany aur doosari hai gatishil oorjaan. jagath ke astitv ke vishay mean saankhy ki vyakhya ukt prakar ki hai. parantu tab ye sachetan buddhi aur sachetan sankalp kahaan se ate haian jinhean ham apani satta ka itana b da aang anubhav karate haian aur jinhean ham samanyatah aur sahaj jnan se hi prakriti ki koee chij n manakar purush ki hi manate hai? saankhy ke anusar buddhi aur sankalp sarvatha prakriti ki yaantrik oorja ke aang haian, purush ke gunadharm nahian; ye donoan hi buddhi-tattv hai jo jagath ke chaubis tattvoan mean se ek tattv hai. is srishti ke vikas ke mool mean prakriti apane tinoan gunoan sahit sab padarthoan ki mool vastu ke roop mean avyakt achetan avastha mean rahati hai phir usamean se kramashah oorja ya j datv, kyoanki saankhy-darshan mean oorja aur mahabhoot ek hi chij haian-ke paanch mool tattv prakat hote haian. inako prachin shastroan mean panchamahabhoot kaha hai, ye hai akash, vayu, agni, jal aur prithvi par yah yad rahe ki adhunik sayans ki drishti mean ye moolatattv nahian hai, balki ye jad-prakritik shakti ki aisi ati soochkshm avasthaean haian jisaka vishuddh svaroop is sthool jagath mean kahian bhi prapt nahian. sab padarth inhian paanch soochm tattvoan ke sanghat se utpann hote haian. phir in panchamahabhootoan mean se, pratyek se ek-ek tanmatra utpann hoti hai. ye panchatanmatraean hai shabd, sparsh, roop, ras aur gandh. inhian ke dvara jnanendriyoan ko vishayoan ka jnan hota hai. is prakar mool prakriti se utpann in panchamahabhootoan aur unaki in panchatanmatraoan se, jinake dvara sthool ka bodh hota hai, usaka vikas hota hai jise adhunik bhasha mean vishv-satta ka vastunishth paksh kahate haian. terah tattv aur haian jinase vishv-oorja ka atmanishth paksh nirmit hota hai- buddhi ya mahath, ahankar, man aur usaki das indriyaan(paanch jnanendriyaan aur paanch kamendriyaan).

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597