गीता प्रबंध -अरविन्द पृ. 70

gita-prabandh -shri aravind 8.saankhy aur yog is siddhaant ke anusar jagath karanasvaroop koee ek hi satta nahian hai, balki do moolatattv haian jinaka sanyog hi is jagath ka karan hai-ek hai purush jo akarta hai aur doosari hai prakriti jo katri hai. purush atma hai, sadharan aur prachalit arth mean nahian, balki us sachetan satta ke arth mean jo achal, akshar aur svayan-prakash hai. prakriti hai oorja aur usaki prakriya. purush svayan kuchh nahian karata, par vah oorja aur usaki prakriya ko abhasit karata hai; prakriti j d hai par purush mean abhasit hokar vah apane kam mean chaitany ka roop dharan kar leti hai aur is prakar srishti, sthiti aur sanhar arthath janm, jivan aur maran, chetana aur avachetana, iandriyagamy aur buddhigamy dhyan tatha ajnan, karm aur akarm, sukh aur du:kh, ye sab ghatanaean utpann hoti hai aur purush prakriti ke prabhav mean akar in sabako apane oopar aropit kar leta hai. vastav mean ye usake aang nahian hai balki prakriti ki kriya aur gati ke aang haian. prakriti trigunatmika hai; sattv jnan ka bij hai, yah oorja ke karmo ki sthiti rakhata hai; raj shakti aur karm ka bij hai, yah shakti ki kriyaoan ki srishti karata hai tamas j datv aur ajnan ka bij hai, yah sattv aur raj ka apalap hai; jo kuchh ve srishti karate tatha jisaki ve sthiti rakhate haian usaka yah sanhar karata hai. prakriti ke ye tin gun jab samyavastha mean rahate haian tab sab kuchh jahaan-ka-tahaan p da rahata hai, koee gati, karm ya srishti nahian hoti. isaliye chinmay atm ki achar jyotirmay satta mean abhasit ya pratibianbit hone vali bhi koee vastu nahian hoti. par jab yah samyavastha vikshubdh ho jati hai tab tinoan gun paraspar visham ho uthate haian aur ve ek doosare se sangharsh karate aur ek-doosare par apana prabhav jamane ka prayatn karate haian, aur usi se vishv ko prakatane vala yah srishti, sthiti aur sanhar ka viramarahit vyapar aranbh hota hai. yah karm tab tak hota rahata hai jab tak purush apane aandar is vaishamy ko, jo usake sanatan svabhav ko dhak deta aur us par prakriti ke svabhav ko aropit karata hai, pratibhasit hone deta hai. par jab purush apani is anumati ko hata leta hai tab tinoan gun phir samyavastha ko prapt ho jate haian aur purush apane sanatan avikary achal svaroop mean laut ata hai, vah vishv–prapanch se mukt ho jata hai. aisa lagata hai ki apane aandar prakriti ko abhasit hone dena aur yah anumati dena ya lauta lena hi purush ki ekamatr shakti, hai. prakriti ko apane aandar abhasit dekhane ke nate purush gita ki bhasha mean sakshi aur anumati dene ke nate anumanta hai, par saankhy ke anusar vah karta roop se eeshvar nahian hai. usaka anumati dena bhi nishkriy hai aur us anumati ko lauta lena ek doosare prakar ki nishkriyata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597