गीता प्रबंध -अरविन्द पृ. 69

gita-prabandh -shri aravind 8.saankhy aur yog yahaan itana kah dena isaliye avashyak hai ki un parichit shabdoan ke prayog se koee bhram utpann n ho jo yahaan apane parichit aur roodh arth ki apeksha adhik vyapak arth mean prayukt hue haian. phir bhi saankhy aur yog darshanoan mean jo kuchh saratv hai arthath jo kuchh vyapak, udar aur sarvamany saty hai vah gita me svikrit hai, lekin gita in paraspar-virodhi darshanoan ke saman keval unhian satyoan se badhi nahian hai. gita ka saankhy udar aur vedaantamanay saankhy hai, yah vah saankhy hai jisake pratham siddhaant aur tattv upanishadoan ke vaidaantik samanvay mean paye jate haian aur jisaka varnan bad ke vikas mean arthath puranoan mean bhi aya hai. gita ka yog vah atmanishth sadhana aur atanrik parivartan hai jo atma ko dhoodh nikalane ya bhagavanh se ekata labh karane ke liye avashyak hai aur rajayog isaka ek vishishth prayog matr hai. gita ka agrah hai ki saankhy aur yog paraspar bhinn, visangat aur virodhi shastr nahian hai, balki donoan ka siddhaant aur uddeshy ek hai, bhed keval unaki prakriya aur margaranbh mean hai. saankhy bhi yog hai par yah keval jnanamarg se age badhata hai, arthath isaka aranbh hamari satta ke tattvoan ke bauddhik vivek aur vishleshan dvara hota hai aur aant mean yah saty ka darshan kar us par adhikar prapt karake apane lakshy tak pahuanchata hai. doosare or, yog karmamarg se agrasar hota hai ; isaka pratham siddhaant hai karmayog; parantu gita ki sanpoorn shiksha se tatha karm shabd ki jo paribhasha pichhe ki gayi hai use spasht hai ki karm shabd ka prayog gita mean bahut vyapak adi mean likha gaya hai aur yog shabd se gita ka abhipray hai ek aisa nisvarth samarpan jisamean hamari samast aantarik aur bahm karmanyataoan ko yajn-roop se karm ke eeshvar ko,us sanatan parabrahm ko bheant kar dena hota hai jo jiv ko samast oorja aur tapasya ke svami hai. yah yog us saty ki sadhana hai jisaka darshan jnan se hota hai, is sadhana ki prerak-shakti hai ek prakashaman bhakti ka bhav, ek shaant ya ugr atmasamarpan ka bhav us paramatma ke prati jinhean jnan purushottam ke roop mean dekhata hai. par saankhy ke saty kya haian ? saankhy-darshan ka yah nam usaki vishleshan-paddhati ke karan p da hai; saankhya mean hamari satta ke tattvoan ka vishleshan, sankhyakaran, vibhajan aur vivechan hai, jinake sanghat ya sanghat ke phal ko hi manushy ki sadharan buddhi dekh pati hai. saankhy-darshan ne samanvay-sadhana ki koee cheshta nahian ki. is darshan ka moolabhoot siddhaant yatharth mean dvait hai, vah apekshik dvait nahian jo vedaant ka mahattv, balki yah vah dvait hai jo sarvatha nirapeksh aur nirala hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597