गीता प्रबंध -अरविन्द पृ. 64

gita-prabandh -shri aravind 7.ary kshatriy -dharm kshatriy, parakrami purush ve hi haian jo is aantarik aur bahm sangharsh ko, yahaan tak ki isake atyant bhautik roop arthat ran ko bhi aangikar karate haian; yuddh, vikram, mahanata, aur sahas unaka svabhav hota hai; dharm ki raksha karana aur ran ha ahrian hote hi utsah ke sath usamean kood p dana unaka gun aur kartavy hota hai. dharm aur adharm, nyay aur anyay, sanrakshan karane vali shakti aur atyachar evan pi dan karane vali shakti, inake bich satat sangharsh hota hi rahata hai aur ek bar jahaan isane sthool sangram ka roop dharan kar liya to saty, nyay aur dharm ki dhvaja ko lekar chalane vale purush ka yah kam nahian ki vah apane is karm ke hiansamay aur ghor roop ko dekhakar ghabara jaye ya kaanp uthe; usake liye yah kadapi uchit nahian ki chooanki hiansak aur kroor ke prati usamean ek durbal anakanpa hai tatha jis sanhar-kary ko karane ka use adesh mila hai usaki vishalata ko dekhakar usake ji mean ek bhautik tras hota hai isaliye vah apane anuyayiyoan aur sahayoddhaoan ka sath chho d de, apane pakshavaloan ko dhokha de, dharm tatha nyay ki dhvaja ko dhool mean ghasite jane de ya atatayiyoan ke rakt-ranjit pairoan tale kich d mean raudean jane de. usaka dharm aur kartavy yuddh karane mean hai, yuddh se paradmukh hone mean nahian; yahaan sanhar karana nahian, balki sanhar se hath khianchana hi pap hoga. isake bad guru kshan bhar ke liye prastut vishay se alag hokar arjun ke atmiy svajanoan ki mrityu se hone vale du:kh sanbandhi vilap ka ek or uttar dete haian, jisamean usane kaha tha ki isase to mera jivan hi nissar ho jayega, kyoanki tab jivan ke hetu aur vishay ki nahian raheangean. kshatriy ke jivan ka sachcha uddeshy kya hai aur kis bat mean usaka vastavik sukh hai? apane-apako khush rakhana, parivar ko sukhi dekhana aur mitroan aur natedaroan ke bich rahate hue aram se aur mauj se sukh-shaantipoorvak jivan vyatit karana kshatriy-jivan ka sachcha uddeshy nahian hai; kshatriy jivan ka sachcha uddeshy hai saty ke liye l dana aur usaka b de- se-b da sukh isi bat mean hai ki use koee aisa shubh kary aur avasar prapt ho jisake liye ya to vah apana jivan dan kar sake ya vijayi hokar vir jivan ka yash aur gaurav prapt kar sake. “kshatriy ke liye dharm yuddh se badhakar aur koee shrey nahian, aise yuddh ka avasar usaki aur svarg ke khule dvara ki tarah ata hai, to kshatriy sukhi ho jata hai. yadi too dharm ki raksha ke liye yah yuddh n karega to too svadharm aur kirti ka parityag karake pap ka bhagi hoga.“ yadi vah aise avasar par l dane se iankar karega to apamanit hoga, log use kayar aur durbal kaheange aur usake kshatriyanam ki maryada nasht hogi.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597