gita-prabandh -shri aravind7.ary kshatriy -dharm
yah vah oordhv-gati hai jisase manushy man se anupranit sharir ke roop mean n rah kar aant mean atma hokar atma mean hi rahane lagata hai. jo koee shok aur du:kh ke vashibhoot hota hai, iandriyanubhavoan aur bhavavegoan ka das banata hai, kshanabhangur aur anity matrasparshoan mean lipt rahata hai, vah amritv ka adhikari nahian ho sakata. in sabako tab tak sahana hoga jab tak inapar prabhutv n sthapit ho jaye, jab tak vah mukt avastha n prapt ho jaye jahaan ye koee dukh n de sakean, jab tak ki sansar ki sab parthiv ghatanaean, chahe ve sukhad ho ya du:khad, jnanayukt sthirata aur samata se vaise hi grahan n ki ja sakean jaise hamare aandar rahane vali shaant sanatan goodh atma unhean grahan karati hai. shok aur bhay se vichalit hona, jaise arjun hua hai, aur apane gantavy path se bhrasht ho jana, tatha dainy aur du:khabhar se dabakar sharirik mrityu ki anivary aur atisamany ghatana ka samana karane se pichhe hatana anaryajusht hai, ary apani dhir shakti ke sath jis amar jivan ki or oopar chadhata rahata hai usaka yah rasta nahian hai. mutyu yatharth mean koee chij nahian hai, kyoanki marata to sharir hai aur sharir manushy nahian hai jo vastav mean hai, usaka asttvi kabhi nasht nahian ho sakata; haan, vah jin roopoan ko lekar prakat hota hai unako badal sakata hai. vaisa hi, jo nahian hai vah ho bhi nahian sakata. atma hai aur usaka astitv kabhi samapt nahian ho sakata. yah sath aur asath (hai aur nahian) ka jo aantar hai, atmabhav aur bhootabhav ka aantar dikhane vali yah jo tula hai jisase munashy ka man is jagath aur jivan ko dekha karata hai, isaki parinati us atmanubhav mean hua karati hai jahaan yah bodh hota hai ki ek atma hi avinashi purush hai jisake dvara yah sara vishv prasarit hai. sharir shaant hai, usaka aant hua karata hai par jo is sharir ko dharan karata hai aur isase kam leta hai vah anant, parichchhinn,sanatan aur avinashi hai. vah jirn -shirn shariroan ko chho dakar naye sharir dharan karata hai, jaise manushy apane phate-purane vastroan ko tyagakar naye vastr dharan karata hai; isamean shok karane, sahamane aur pichhe hatane ki kauann- si bat hai? vah n janamata hai n marata hai, n vah aisi vastu hai jo hokar lupt ho jaye aur kabhi n ho. vah aj, anadi, avyay atma hai; sharir ke mare jane se vah nahian mara jata. ajar-amar atma ko mar hi kauann sakata hai. shastr use chhed nahian sakate, ag jala nahian sakati, jal bhigoan nahian sakata, hava sukha nahian sakati. vah sthanu hai, achal hai, sarvavyapi hai, sananam hai-sada se hai or sada rahega-sharir ki tarah vah vyakti nahian hai, lekin samast abhivyakti se mahattar hai, usaka vichar dvara vishleshan nahian ho sakata, kyoanki vah samooche man se bada hai, pran shakti aur usake karanopakaran evan unake vishayoan ki tarah usamean vikar aur parivartan nahian hote, balki vah man, pran aur sharir ke parivartanoan ke pare hai, phir bhi vah sadvastu hai jise ye sab moortimanh karane mean lage haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj