गीता प्रबंध -अरविन्द पृ. 60

gita-prabandh -shri aravind 7.ary kshatriy -dharm arjun ne yuddh karane se inakar karate samay naitik aur yauktik karan dikhakar apani bat ko pusht karana chaha,kiantu isamean usane apane ajnani aur ashuddh chit ke vidrah ko oopari yuktiyoan ke shabdajal se dhak diya hai. usane bhautik jivan aur sharir ki mrityu ke sanbadh mean aisi-aisi batean kahian haian mano ye hi mool sadvastu hoan; parantu jnani aur panditoan ki drishti mean inaka aisa koee tatvik mooly nahian hai. apane sage-sanbandhiyoan aur bandhu-baandhavoan ki sharirik mrityu ka du:kh ek aisa shok hai jo buddhimata aur jivan ke sachche jnan ki drishti se anuchit hai. jnanavan jivan-maran par roya nahian karate kyoanki ve janate hai ki dukh aur mrityu atma ke itihas mean samany ghatanaean matr haian. atma hi sadvastu hai, sharir nahian. ye sab raja jinaki mrityu samip janakar arjun shok kar raha hai is jivan ke pahale bhi jite the aur age bhi manushy-roop mean jiyeange kyoanki jiv jaise sharirat kaumar se yauvan aur yauvan se varddhaky ki avastha ko pahuanchata hai vese hi vah sharir parivartan karata hai. jo dhir hai, jo vicharak hai, jisaka man achanchal aur jnani hai, jo jivan ko sthir drishti se dekhata hai aur apane indriyanubhavoan aur bhavavegoan se vikshubdh aur aandha nahian hota use ye bahm bhautik drishy dhokha nahian de sakate; usake khoon ka, usaki snayuoan ka aur usake hriday ka kolahal usake nirnay par parada nahian dal sakata, n usake jnan ko anyatha kar sakata hai. vah sharir aur indriyoan ke jivan ke bahm tathyoan ke pare jakar apani satta ke vastavik tathy ko dekhata hai. vah ajnanamayi prakriti ki bhavavegamayi aur bhautik kamanaoan se oopar uthakar manav-jivan ke ek matr sachche dhyey mean pahuanch jata hai. vastavik tathy kya hai? vah param dhyey kya hai? yah ki jagath in mahanh avartanoan ke bhitar munashy ke jivan–maran ka jo satat pravah chal raha hai vah ek dirgh-kalavyapi pragati hai jisake dvara manav-prani apane apako amritattv ke liye taiyar karata hai. vah apane-apako kaise taiyar kare? kaun-sa manushy adhikari hota hai? vah jo apane-apako pran aur sharir samajhane vali dharana se oopar uthata hai, jo sansar ke bhotik aur sanvedanatmak prabhav ko bahut adhik mooly nahian deta athava utana mooly nahian deta jitana dehatm-buddhi rakhane vala deta hai, jo apane-apako aur atma janata hai, jo apane sharir me nahian, balki atma mean rahane ka abhyasi hota hai aur doosaroan ke sath, unhean keval deh-svaroop janakar nahian, balki atma janakar hi vyavahar karata hai. karan amritattv ka arth mrityu ke bad keval jina hi nahian hai-vah to man ko lekar janate hue pratyek prani ko prapt hai-amritattv ka arth hai jivan-maran ki avastha ko par kar jana.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597