गीता प्रबंध -अरविन्द पृ. 595

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 24.gita ka sandesh jab ek bar vah sachchi chetana evan jnan labh kar leta hai, tab phir koee bhi samasya shesh nahian rah jatiah kyoanki tab vah apane hi aandar se svatantr roop mean kary karata hai aur apani atma tatha uchchatam prakriti ke saty ke anusar sahaj-sphoort roop mean jivan-yapan karata hai. is jnan ki poornatam avastha mean, usake uchchatyuchch shikhar par karm ka karta vah svayan nahian hota, varanh bhagavan hote haian, vahaan ekamev sanatan evan aannat hi usaki mukt prajna, shakti aur poornata mean usake aandar tatha usake dvara karate haian. apani prakrit satta mean manushy prakriti ka sattvik rajasik kianva tamasik prani hota hai. isaka jo koee bhi gun usamean pradhan hota hai usake anusar vah apane jivan aur karm ka yah ya vah vidhan bana leta he aur usaka anusaran karata hai. usaka tamasik, sthool indriyapravan man tam, bhay aur ajnan ke vash kuchh to apani paristhiti ke dabav ke anusar chalata hai aur kuchh apani kamanaoan ke akasmik avegoan ke anusar, ya phir vah j d roodhigrast buddhi ki abhyast dinacharya ka hi ashray grahan karata hai. kamana ka putala rajasik man is jagat ke sath jisamean vah rahata hai, sangharsh karata rahata hai aur nit nayi-nayi chijean prapt karane ki cheshta karata hai, netritv karane yuddh karane, vijay pane, nirman karane, vinash karane aur sangrah karane ka yatn karata rahata hai. vah sada siddhi aur asiddhi harsh aur shok, asha aur nirasha ke bich dhakke khata hua age badha karata hai vah chahe jo bhi niyam svikar karata hua dikhayi de, par asal mean vah sabhi chijoan mean nimn sv aur aanh ke niyam ka, arthat asuri aur rakshasi prakriti ke chanchal ashraant, sv-bhakshi aur sarvabhakshi man ke niyam ka hi anusaran karata hai. sattvik buddhi is avastha ko kuchh par kar jati hai vah dekhati hai ki kamana aur aanh ke vidhan se shreshth kisi any vidhan ka anusaran karana chahiye aur vah ek samajik naitik, dharmik niyam ki, ek dharm evan shastr ki sthapana karati hai tatha use apane oopar lagoo karati hai. manushy ka sadharan man bas itani oochaee tak hi ja sakata hai arthat vah man aur ichchhashakti ke marg-nirdesh ke liye ek adarsh ki ya ek vyavaharik niyam ki sthapana kar sakata hai aur phir jivan aur kary-vyavahar mean yathasanbhav sachchaee ke sath usaka palan bhi kar sakata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597