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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
24.gita ka sandesh
parantu yah log ka sanpoorn saty nahian hai aur yah lakshy tatha prayan ka yah path yadyapi ek mahan lakshy tatha mahan path hai tathapi yah vah chij nahian hai jo maian tumhare samane prastavit karana chahata hooan. kyoanki maian tumhare aandar shashvat karmi hooan aur tumase karmoan ki maang karata hooan. mai yah nahian chahata ki tum prakriti ki yaantrik kriya ke prati apani nishkriy sahamati de do aur apani atma mean us kriya se poornatah prithakh, udasin aur anasakt raho, balki maian chahata hooan ek sarvaangapoorn aur divy karm, jo bhagavan ke ek yantr ke roop mean svechchhapoorvak aur jnan ke sath kiya jaye, apane mean tatha doosaroan mean virajaman parameshvar ke liye tatha jagat ke mangal ke liye kiya jaye. isamean sandeh nahian ki yah karm maian pratham to para adhyatm-prakriti mean siddhi labh karane ke ek sadhan ke roop mean hi tumhare prastavit karata hooan par sath hi us siddhi ke ek aang ke roop mean hi tumhare samane prastavit karata hooan. karm bhagavan ke samagr jnan aur unake mahattar guhy saty ka aang hai, poorn bhagavat jivan ka aang hai; siddhi aur mukti prapt hone ke bad bhi karm kiya ja sakata hai aur karate hi rahana chahiye.
maian tumase jivanmukt ke karm, siddh purush ke karm ki maang karata hooan. jis yog ka varnan kiya ja chuka hai usamean kuchh aur bat jo dane ki avashyakata hai- kyoanki vah keval prathamik jnan-yog tha. ek aisa karmayog bhi hai jisamean karm eeshvaranubhooti ke prakash mean kiye jate haian; karmoan ko jnan ke sath ekamay kiya ja sakata hai. karan, jo karm poorn atm-darshan aur poorn bhagataddarshan ki sthiti mean kiye jate haian, jo karm jagat mean bhagavan ko aur bhagavan mean jagat ko dekhate hue kiye jate haian ve apane-apamean jnan ki hi ek kriya hai, jnan-jyoti ka hi pravah hai, adhyatm-siddhi ka ek aparihary sadhan evan aantariy aang hai. “atev ab uchch nirvyaktik sthiti ki anubhati mean yah jnan bhi jo d lo ki jin param purush ko ham shuddh nirav atma ke roop mean prapt karate haian unhean ham un virath kriyashil purush ke roop mean bhi prapt kar sakate haian jo sab karmoan ke pravartak aur sab lokoan ke svami haian. manushy ke karm, purusharth aur yajn ke adhishvar haian.
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