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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
24.gita ka sandesh
keval prakriti hi kary karati hai tatha apani yantrasam akritiyoan ka nirman karati haiah kiantu shuddh atma nishchal-nirav hai, nishkriy aur mukt hai. avichal aur usake karmoan se alipt rahati huee vah unhean poorn samata ke sath dekhati hai aur apane-apako in chijoan se bhinn janati hai. yah adhyatmik sthiti apane sath avichal shaanti aur mukti to lati hai kiantu sakriy divyata nahian, sarvaangin poornata nahian; yah ek mahanh pag avashy hai kiantu yah samagr eeshvar-jnan evan samagr atm-jnan nahian hai. ‘‘sarvaangin poornata to param aur samagr bhagavan ke sath, jinaka vah ek aansh hai, ek ho jati hai; tab vah atma evan adhyatmasatta mean sab bhootoan ke sath ek ho jati hai, eeshvar aur prakriti donoan mean unake sath ek ho jati hai; tab vah keval mukt hi nahian balki poorn bhi hoti hai, param anand mean nimagn tatha apani charam poornata ke liye prastut hoti hai.
tab bhi manushy atma ko is roop mean dekhata hai ki yah ek nity aur nirvikar purush hai jo sabhi vastuoan ka shaant bhav se dharan karata hai; sath hi vah prakriti ko bhi is roop mean dekhata hai ki yah ab aur keval ek aisi yaantrik shakti nahian hai jo trigun ki mashinari hi ke anusar sab kary karati ho, balki yah atma ki hi ek shakti hai, abhivyaktigat bhagavan ki ek shakti hai. vah dekhata hai ki apara prakriti atma ke karm ka aantaratam saty nahian hai; vah dekhata ki apara prakriti ko jan jata hai vah dekhata hai ki jo kuchh aj man, pran aur sharir mean apoorn riti se roopayit hai us sabaka udgam us bhagavati prakriti mean nihit hai aur sath hi us sabaka vah mahattar saty bhi, jo abhi hamean upalabdh karana hai, vahian hai. nimn manasik prakriti se is param adhyatm-prakriti mean uthakar vah samast ahankar se mukt ho jata hai. vah jan jata hai ki maian ek adhyatmik satta hooan, apane mool svaroop mean sarvabhootoan ke sath ek hooan aur apani sakriy prakriti mean ekamev bhagavanh ki ek shakti tatha vishvatit anant ka aanshabhoot ek sanatan jiv hooan. vah sabako eeshvar mean aur eeshvar ko sabamean dekhata hai; vah sabhi vastuoan ko vasudev ke roop mean dekhata hai. vah harsh-shok priy-apriy asha-nirasha tatha pap-puny ke dvandvo se mukt ho jata hai. usake bad se usaki chaitanyamay drishti evan anubhooti ke nikat sabhi kuchh bhagavan ki ichchha aur kriya hi ban jata hai.
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